We tend to be ready and eager to put fingers on those in need as if the milk of human kindness is not fit for them because we don’t like them as we see them. Such is because humans are physical rather than rational, operating on optical illusions to create our versions of reality. The present migrant crisis in the border of Belarus and Poland manifests dominance of Id over Superego, the eclipse of Reason by the Sense, in the face of travails on both sides of narratives.
Migrants mainly from Syria, Iraq, and Afghanistan now fly to Belarus on tourist visas after paying from $1,000 to $4,000 to brokers and go-betweens in the high hope for a low heaven. They think their and their children’s lives are grim and dreary, with holistically low living quality in their home countries. So, they keep their eyes at the stars in West Europe’s firmament, scintillating bright futures despite the impending hostility toward their religious belief and cultural unfamiliarity. The frigid cold and the equally cold reception do not seem to overthrow the migrants’ will to catch Luck of Troy in Unfriendly Europe. On the contrary, it brings the grist for the mill of furious Belarus disaffected with the EU’s economic sanctions for its still Soviet-era Modus Operandi of the government. Belarus sends the influx of migrants to West Europe through the gate of Poland as an audacious manifestation of vengeance and anger.
The Polish government defends their territory against the unwelcome intruders, clenching the fists toward heaven that their predecessors bled for the Polish, not for the aliens. The good-hearted people in the border area who help needy migrants face backlash from their neighbors and often become subject to judicial harassment for humanity. In this traumatic atmosphere threatening even the most basic requirement for and right of survival, the presence of children is default to provoke sympathy used as an emotional gambit to win the game of chance – for either side. People should not use children to acquire their political or social demands because that is another form of exploitation of childhood, using the vulnerability of children for soliciting the need for however righteous the cause is.