There is something about Rembrandt’s (15 July 1606 – 4 October 1669) paintings that are fascinating, like Bach’s Baroque musical pieces that are profound and elegant. Rembrandt was Northern European art’s answer to Italian Renaissance art. Then there is more to this wonder of genius that touches humanity’s universal hearts and minds.
What distinguished Rembrandt from his contemporaries was his choice of subjects that were both common and profound in the everyday setting, tinged with a religious theme. Although he was as Protestant as Bach and Handel in terms of his birth of origin being the proud Dutch, he had a Catholic cast of mind regarding the scale and ambiance of the biblical scenes he chose to express. His paintings are an exquisite admixture of sweet simplicity and magnificent sanctity communicated to the eyes then lingers in the heart. It is also realistically factual and mystically imaginative, producing a powerful pathos and awesomeness as though to play a great drama across the canvass in which the actions of the figures, even in still positions, give the impression that they are not suspended in the silence but caught in moments of action.
To illustrate, one of Rembrandt’s most celebrated paintings, ‘ Jacob wrestling with the angel,’ epitomizes such fine moments of vigor and sereneness altogether, sensuously wrapped around in the forces of life of this world and the meaning thereof. Jacob represents our human life full of highs and lows, loaded with energies that fuel the muscles of desires and the heart of will. Jacob looks coarse, plebeian, and sturdy, simultaneously faulty and confused, whereas his angelic opponent is slender, patrician, and imperturbable. The angel of heaven is supra-meaning, the meaning of life, the refinement of life itself, the beauty of life that we strive to find through trials and foils. If Jacob is the Strength of the Human, the angel is the Spirit from within.
Rembrandt is a kind of Artist who has the sense and sensibilities particular to Artist with heart, which matches the spirit of enlightenment that mind without humanity is not genuine intelligence that nourishes our mind. So Rembrandt deserves his constellation of stars shining bright in heaven’s dome in all brilliance.
For one hundred and twenty years
Trapped in the maze of this mirage,
Where I began, I can go back never;
Here I stand and face the bare fate
Or is it nothing but the illusion ever?
As Aurora releases the first dewdrop,
I go high over, down under
From one end of the horizon to the other
Across the five continents and six oceans
Above the heavens, below the abyss
Far into the milky ways and back to earth
with the jewel of hope in beatitude.
My rating: 5 of 5 stars
Gods may be crazy, as the tribal men thought when they picked up a bottle of coke dropped from an airplane. But the world is not crazy and will not be crazier unless you wish it. So you’d better lose faith in the doomsday industry that prompts you to think so because our faculty is intuitive rather than reasoning, rather physical than metaphysical. Steven Pinker points out in this book that we need rationality or a habit of rational thinking to aspire to objective understanding lest we should fall back on the doomsday scenario of a dystopian world.
To begin with, the enlighten movement is not a product of the west but rooted in human nature as the universal feature. The spirit of the enlightenment movement is “Dare to Understand,” which means applying knowledge to understanding our world to enhance our human welfare to the full effect and force. Enlightenment is comprised of Reason, progress, science, and humanism. However, the currents of modernity flow into global populist tractions that champion totalitarian relativism from individual modes of thinking to social and political policy-making in the name of progressive liberalism or conservatism, when it is not with the absence of Reason and humanism. The proponents of the ideologies described above take precedence of faith over Reason, nation, or culture over individualism and metaphysical over real because they couldn’t care less about it.
The most impressive finding that I have described from this book is Pinker’s perceptive analysis of the counter-enlightenment movements run by both conservatives and liberals, especially in the States. As many people might conjecture, Pinker is not an ultra-right-wing intellectual because his view on former President Trump and his cult is logically solid and intellectually revoking. He explains that the philosophical roots of Trumpism are a synthesis of a militant derivative of Nietzchean school of philosophy and anti-enlightenment humanism. It’s not conservatism but racism lite, shading into authoritarian populism and romantic nationalism, harping on the good ole days, which weren’t good in respects of the quality of living conditions and level of human rights.
Amid the bipartisan world of ideologies, the heightened pessimistic opinions of our planet from the environment to social services, Pinker’s education on what Enlightenment means on human progress shines like a beacon of light on Slough Despond. This book gives the world a sense of self-confidence in our cultural progress this far as a collective human enterprise. The history of the world is not cyclical or linear, but progressive and in progress as long as humanity continues. It is this humanity that Pinker emphasizes in the truest sense of Enlightenment that the thinkers such as Voltaire and Kant also professed to be an inseparable element of human progress. Progress without humanism is not progress. Humanism is not a sign of shallow intellectual culture akin to pastoral romanticism or unproductive ideals. Humanism represents the sense, as science reason, which are universal human traits common to all. That is what this book wants to teach us.
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Sail away to a new beginning
sail away from an old harbor;
Sail, Ship of Destiny, ongoing
Across life’s wide oceans
Thru the tides of fortune;
The year has swiftly gone
let her go, and look at the star;
Sail away to the bright anon
Sail away from the dark afar.