Blog

  • Dying today

    For all this time beneath this visiting moon,
    Where treasure is, my heart has not been at it
    with the lights of the lamp glowing in the gloom.
    But now I see the voracious time
    devour the kingdom of the shore,
    And the solid earth rule over the liquid main,
    Increasing store with loss and loss with store;
    When I see such vicissitudes of state,
    Or fate itself repeated over and over;
    Splashes of battle have taught me to ruminate
    That nothing stays the same to remain forever
    And I can’t depend on anything that changes.
    This thought is a truth that hope chooses
    And in the dying moments of today, fears I lose.

  • ‘American Made: What happens to people when work disappears’ by Farah Stockman

    Howard Stern might not be everyone’s friend, but he’s got the point when he articulated in his radio show a decade ago that what was eating out this great nation was not racism but classicism. The recent unionization movements among service industry workers, such as Amazon and Starbucks, indicate that the demand for the dignity of workers supersedes ideological politics that discourage the growth of American esprit de corps. American Made is a story about this American class consciousness that will put together disintegrated tesserae of the collective national mosaic made by the people and events.

    The author follows the three principal workers of the now-defunct Rexnord Factory in Indiana: Wally, a black man whose diligence and amiability promoted him to a coveted position in the factory; Shannon, a single white woman with an abusive partner taking pride herself in being a wielder, a male-dominated position, and John whose fortitude and conscience never left him during his long, turbulent unemployment days. Sex and race don’t matter when it comes to losing their jobs, let alone loving them because the importance of what they do for a living and the need for their livelihood are their commonalities that build a sense of camaraderie. In fact, class solidarity can never be achieved if class consciousness is transcendent of racial prejudice to be achieved first. Unfortunately, the antebellum wealthy southern plantation owners systematically destroyed the poor white laborers’ wage systems by replacing their workforce with the free labor of African slaves, thus planting the seeds of racial hatred in the hearts of the poor whites. The vicious cycle of devious racialized economic caste system has since firmly constituted the American economic system ethos under “Separated but Equal.” The author sees the absurdities of American society as a result of the disintegrated labor movements primarily due to racial prejudices, which is why worker’s solidarity is a way forward to achieve national unity.

    Wally, Shannon, and John are not just working-class Americans. The author emphasizes differentiating her elite station characterized by expensive private higher education and intellectual “profession” from those with hardened coarse hands of workers in the factory. They are ordinary people, a majority of Americans making up this country, ubiquitous in the landscape of our daily life. They are expendable at the whims and caprice of profit-driven employers who see their employees as no more than living at-will automates. That is what happened to the Rexnord Factory, where workers’ lives were no less than collateral damage for a successful operational mission of the company.

    At times, the author positions herself as a conscientious liberal intellectual, paralleling her fortunate environment with her unfortunate subjects. Perhaps it’s an occupational hazard for being an NYT journalist. Nevertheless, the book succeeds in pointing out a lack of national cohesion resulting from the politicization of racial rhetorics into bipartisan ideology, which falls by the wayside of solidarity of labor movement overcoming institutionalized racial prejudices. Recently, I have read that the workers of Starbucks and Amazon in New York have voted to unionize. American Made is a story about them and us too because the dignity of work makes us who we are.

  • Wonderful Adventures of Mary Seacole in Many Lands – book review

    What we know as history takes a winning and popular side reflecting mass psychology because a winner writes it, and it is our human nature to win. Perhaps that is why the glare of Florence Nightingale eclipses the brilliance of Mary Seacole. Written in 1857, Wonderful Adventures of Mary Seacole in Many Lands is a vivid autobiographical touchy-feely account of one remarkable Mary Seacole who resisted herself being invisible and manifested her existence with a story to tell.

    Seacole was a healer and entrepreneur born of a Scottish father and a Jamaican mother. Her medicinal knowledge and business acumen distinguished her from her contemporary peers. They often showed discrediting and unappreciative regard to such achievements and her person, not least because of their bias. Seacole identified herself as a British with pride and patriotism, especially when confronting Americans whom she observed to be egregiously racists with unruly behaviors. She took pride in feminine propriety and cultural sophistication, which made her look audaciously flamboyant to those who determined to ignore her virtue, one of whom was Florence Nightingale.

    In the wake of the Crimean War, Seacole was imbued with the flames of patriotism and humanity to volunteer for Nightingale’s nurse corps. However, Nightingale and her nurses kept refusing her aspiration, calling her intention dubious because they suspected her setting up the famous Seacole’s Hotel at the battlefield by providing sensual comfort to soldiers with her women employees. Her noble courage and abundant charity were unreciprocated in non-institutionalized racist 19th-century zeitgeist that paved the way to systematic 20th-century scientific racism. It perceived non-white women as no more than sexual subjects of imprudence and passion. Being dark, Seacole was not seen for the flame of Nightingale’s candles.

    Had it not been for Nightingale, would Seacole have been regarded as the angel of the Crimean War? Or was it because of Nightingale that Seacole became known? I think that would be harsh undue judgment for both great women. It would be a typical social dynamic of praising one to the detriment of the other. Yet, I believe Seacole deserves recognition for what she did and who she was worth noting. To me, Seacole embodies Queen Elizabeth I’s Tilbury Address that though she might have a woman’s body, she had a king’s stomach and heart. That says it.

  • Tears of Angel

    Like a day moon seen apart from a prime sun
    Like a dewdrop on the grasses in the afternoon
    Sometimes she is visible with her gossamer wings
    Flitting over the clouds, then the arc of rainbows.

    One swirling of her wand, and magic starts:
    Grief decreases in halves, happiness doubles.
    They need her, and so do you, to use her goodness
    as an instant receipt for your rude fat wishes.

    The never-ending abundance of kindness bestows
    On your insatiable needs becoming incessant demands
    Because her innocent joy is your defiled jealousy
    And what does she get? – Tears you can’t care less.

  • Nobody’s property

    My letter to the editor of BBC Wildlife was printed in this month’s issue. I wrote about my impression of an illegal primate trade in the UK featured on a previous issue, which reminded me of human slavery where lives were treated as expendable chattel.

    The story of TikTok tells the marmoset baby monkey who was rescued from a miserable life as a pet in a birdcage abandoned alone. It raised awareness of animal abuse in mental and physical forms as pets at the mercy of whims and caprice of the owners, who regard them as nothing more than live, expendable toys. TikTok was first bought for its exotic beauty and rarity in the illegal animal market, but the owner soon lost interest in the new pet, forsaking due care owed to him. When TikTok was finally rescued, he was in a state of fear and shock, so he was put together with another rescued older marmoset who cared for him like his son. Looking at the two photos, I thought of enslaved people who were sold off like commodities seen from Alex Haley’s heartrending saga of American black family “Roots.” In the story, humans are perceived and treated as nothing more than talking stock, and therefore the most basic unit of society in the form of family is unthinkable for slaves. Mothers and children are forcefully separated, let alone husbands and wives are for mating purposes only to multiply the population. Such comparison is not a stretch of the imagination but a sheer fact of association.

    We have come a long way to the progress of the mind regarding human rights and animal rights compared to the past, or we like to think it so. Perhaps it is our animal instinct to dominate what is perceived as controllable. That is why a force of civilization in the form of rules and law is essential to reining in our unruly and crude id in implementing reason as a way to prevent cruelty against lives. But such rationalism should always complement humanism lest we should act on the mechanism of the mind. And let us not forget that those who mistreat animals also do the same to their human brethren.

  • let it be

    When a high tide roars with thunder

    And my ship shakes with terror,

    Queen of Peace comes from heaven

    Telling me words of consolation:

    “Let nothing disturb you, just let it be

    Let nothing frighten you, it will pass away,

    Nothing is forever, fear gets you nowhere.

    The old has gone, the new has come;

    Declare Hope from Despair in Light from Dark, 

    Follow the North Star, even if you doubt it.”

    Then her words become music soft and sweet

    Crept on shining waters with the reflection of stars,

    Allaying the temptuous temper of the sea and mine.