One of my blog readers, “Dark Tales,” read my short story and gave shining 5.0 out of 5 stars in Amazon UK! Thank you so much! It’s such a great encouragement and supports out of the blue! I have quoted the delightful description of my book herein:
“A dreamy, engrossing short story well worth the read
Reviewed in the United Kingdom on 4 January 2021
Thoroughly enjoyed this short story from an author with a unique and characterful style that lends her prose an almost musical quality. Fans of folklore and mythology, in particular, will enjoy the host of references from a writer with a clear passion for fables and a talent for weaving them into her work.”
For one hundred and twenty years Trapped in the maze of this mirage, Where I began, I can go back never; Here I stand and face the bare fate Or is it nothing but the illusion ever?
As Aurora releases the first dewdrop, I go high over, down under From one end of the horizon to the other Across the five continents and six oceans Above the heavens, below the abyss Far into the milky ways and back to earth with the jewel of hope in beatitude.
Gods may be crazy, as the tribal men thought when they picked up a bottle of coke dropped from an airplane. But the world is not crazy and will not be crazier unless you wish it. So you’d better lose faith in the doomsday industry that prompts you to think so because our faculty is intuitive rather than reasoning, rather physical than metaphysical. Steven Pinker points out in this book that we need rationality or a habit of rational thinking to aspire to objective understanding lest we should fall back on the doomsday scenario of a dystopian world.
To begin with, the enlighten movement is not a product of the west but rooted in human nature as the universal feature. The spirit of the enlightenment movement is “Dare to Understand,” which means applying knowledge to understanding our world to enhance our human welfare to the full effect and force. Enlightenment is comprised of Reason, progress, science, and humanism. However, the currents of modernity flow into global populist tractions that champion totalitarian relativism from individual modes of thinking to social and political policy-making in the name of progressive liberalism or conservatism, when it is not with the absence of Reason and humanism. The proponents of the ideologies described above take precedence of faith over Reason, nation, or culture over individualism and metaphysical over real because they couldn’t care less about it.
The most impressive finding that I have described from this book is Pinker’s perceptive analysis of the counter-enlightenment movements run by both conservatives and liberals, especially in the States. As many people might conjecture, Pinker is not an ultra-right-wing intellectual because his view on former President Trump and his cult is logically solid and intellectually revoking. He explains that the philosophical roots of Trumpism are a synthesis of a militant derivative of Nietzchean school of philosophy and anti-enlightenment humanism. It’s not conservatism but racism lite, shading into authoritarian populism and romantic nationalism, harping on the good ole days, which weren’t good in respects of the quality of living conditions and level of human rights.
Amid the bipartisan world of ideologies, the heightened pessimistic opinions of our planet from the environment to social services, Pinker’s education on what Enlightenment means on human progress shines like a beacon of light on Slough Despond. This book gives the world a sense of self-confidence in our cultural progress this far as a collective human enterprise. The history of the world is not cyclical or linear, but progressive and in progress as long as humanity continues. It is this humanity that Pinker emphasizes in the truest sense of Enlightenment that the thinkers such as Voltaire and Kant also professed to be an inseparable element of human progress. Progress without humanism is not progress. Humanism is not a sign of shallow intellectual culture akin to pastoral romanticism or unproductive ideals. Humanism represents the sense, as science reason, which are universal human traits common to all. That is what this book wants to teach us.
Sail away to a new beginning sail away from an old harbor; Sail, Ship of Destiny, ongoing Across life’s wide oceans Thru the tides of fortune; The year has swiftly gone let her go, and look at the star; Sail away to the bright anon Sail away from the dark afar.
I just read an article from the January 2021 issue of BBC History about a British family’s real-life experience in China during the Chinese Cultural Revolution in the 60s. It was so engrossing a read that prompted me to put pen to paper.
Kim Gordon’s live-to-tell childhood memories during the turbulent times in the country where he and his parents had believed to be a model communist haven as accounted in his diaries and letters put it on the same pedestal with Louise Malle’s Au Revoir Les Enfants and Anne Frank’s Diaries in the context of regarding political turbulences through the eyes of the tender age and the lasting impacts on the minds of the young.
Gordon’s writings are a prime example of historical records, which George Orwell called a reason to write in his “Why I Write.” In fact, reading Gordon’s account of his memories of forceful detainment in Peking gives me an association with reading one of Orwell’s war correspondence and his first-hand experience as a voluntary tramp in London to report the reality of homelessness and unemployment.
I think his writings deserve far higher recognition and broader readership in the publication of a memoir, for which I will read forthwith.
My misery will be beatitude Smiling at grief, grim and gray Till I see two little birds afar, fly Tweeting in fugue of melodies unknown And sit on the back of my weak palm Frolicking with the beads of Rosary Wreathed by pearls of wishes porcelain, Bringing the message from the Queen Above to her votary sentenced in sadness Patience in Blue and Fortitude in Green.