Posted in book review, 미분류

Democratizing Delicacies

The delicacy of life that sprinkles flavors to our otherwise mundane routine of everyday life is not a prerogative of the rich. American Catholic saint Dorothy Day once gave a diamond ring donated by a wealthy woman to a poor demented old lady and riposted to a chiding onlooker thus: “Do you suppose that God created diamonds only for the rich?” In this light of democratizing luxuries, Chef Marie-Antoine Careme championed the world of haute cuisine available to all walks of life and shared his knowledge and experience of Haute culinary arts for the use and enjoyment of the public.

Born into a poverty-stricken peasant family in 1784, Crame was abandoned at ten by his father, who told him to make use of his cleverness for his future. Before long, Careme found an apprenticeship to a famous patisserie. That was the beginning of his long, epoch-making legacy of master patisserie. With an innate intelligence and passion for culinary art, he opened his patisserie within a couple of years. His ingenuity for culinary art and a happy chance led him to a top diplomat’s chef to cook diplomatic banquets, for which he became the most sought-after chef in Paris. The success catapulted him to opening a famous patisserie at 19 on the rue de la Paix, baking the wedding cake for Napoleon and Marie-Louise of Austria. If Napoleon conjures up an image of a scrumptiously layered piece of Napoleon, Careme is smiling in a constellation of artists in heaven. Careme’s popularity endowed him with a celebrity figure in post-revolution, industrial age Europe where the luminary la dolce vita aristocrats commandeered was beginning to shine on those on the low rungs of social ladders. Careme might have been an ambitious entrepreneur to mark his name all over Europe with the crowning glory of lucrative success, but no one else but he tried to share the taste with the crowd indiscriminating class distinctions in his time.

Careme’s success story has a familiar rags-to-riches repertoire with a combination of chance and apposite time surrounding his rise to success interacting with his talents. But why not the taste of the fame when his triumph of will over strife inspires achievable hopes and approachable aspirations? Careme personifies overcoming the mantra of existentialism that experience precedes essence. The fact that his own indigent family abandoned Careme didn’t dispirit his connatural intelligence nor did it plunge him into a Slough of Despondency. Or that didn’t really matter to Careme with his eyes, nose, and hands tuned for the world of delicacy that used to be exclusive for the rich and whose heart made it accessible to all. Indeed, the man was not a saint, nor do I intend to canonize him. But at least his actions and legacy deserve appreciation and admiration adorned with flowers and bonbons.

Posted in book review, Miscellany

Forma Urbis: the ancient Roman’s cyclopean map

Photo 25 Jan 2013 10_56 pm
Forma Urbis

Everything about Rome – the Eternal City – was grand and majestic, including the Pantheon, Roman Coliseum, Library of Celsus and Pont du Guard, all of which represented the magnificence and loftiness of the Empire stretching from the West to the East, from the North to the South that meant to last for eternity. And the size did matter to the ancient Romans; the bigger the artifacts were, the better they got to be. Proud champions of Bigness, the ancient Romans developed a cartographic masterpiece called “Forma Urbis,” meaning a city map, only on a bigger-than-life scale like you had never seen before had you been a Roman citizen at the time.

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During the reign of Emperor Septinus Severus (193-211 AD), this behemoth map delineating a street plan of Rome mostly with symbols came into being as a cartographic statement of grandeur and power, practicality and divinity of the Empire. The map took up an entire wall of Temple of Peace measuring 60 feet wide and 43 feet high. It also depicted Rome’s urban landmarks across 5 square miles from grand temples of various warehouses of the city. This majestic map of the Eternal City bestriding the wall of the temple, however, lacked tax collection information and other bells and whistles of administrative functions. Hence, its manifest function was believed to be no more than an august ornament, a source of civic pride and awe to the spectator.

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Does this giant map still exist? The question is very much similar to whether or not a megalodon, a supposedly extinct species of shark that lived about 23 to 2.6 million years ago, is still alive as there are frequent veritable accounts of witnesses of the creature elsewhere in the world. Although the existence of Forma Urbis is verifiable based on historical contexts, the actual form of the map exists as 200 fragments to this date because throughout the succession of ages, the bits and pieces were purloined by treasure hunters, especially during the Renaissance period. Nevertheless, for what’s all worth, the ancient Roman’s intention to preserve the artifact succeeded in the legacy of the grandeur of the Empire that wasn’t built a day, and to which all roads led from the four corners of the world. This vignette about Forma Urbis from an anthropological vantage point also reveals a picture of the society that tells of the standard of beauty and the glory of the Empire as contextualized into this fragment but still perennial legacy of the Eternal City.

P.S. This miscellany is based on my reading of an article about the eponymous subject from the recent issue of National Geography History; I find the magazine an excellent source of acquainting myself with many an interesting historical fact covering from the time immemorial to this date across the Atlas, leaving no one, no country, no culture behind, all of which are finely written by erudite writers whose academically impartial viewpoints of their subjects are worthy of applause. You can never be bored with new knowledge, and your mind will never be the same ever.