It was still early when she got to downtown. And it was still an hour early before her day at the office was to start. That feeling of earliness needed to be indulged by the leisure of solitary coffee time at her regular coffeehouse that had lovely outside seating where you could enjoy a capricious respite with a cup of coffee and watch the swing of things, the world in motion, and the parade of the human race. That time was precious time for Julie, and it was to be observed religiously in a way the Vestal Virgins guarded the sacred fire in the temple lest it should die out, as that would mean the peril of the Eternal City. The aroma of freshly brewed hazelnut coffee could do so many wonders, and one of them is vitalizing your listless, half-awaken stupor under which you would find yourself an unconscious somnambulist or a peevish whiner. This rhapsody of morning coffee is also testified by a testimonial of Johann Sebastian Bach, the father of Baroque music, who described himself as a “roast goat” without having a cup of sensuously aromatic coffee in the morning.
Julie, as a faithful myrmidon of the power of wonder beverage, got her first morning hazelnut coffee and placed herself in the corner of her regular coffeeshop to set her cognitive functionality for a work day in motion by reading her subscription on Kindle Fire and writing down some notes from the reading. In fact, there was a set of rules of reading Julie adhered to: reading hardcopies on her commuter train and Kindle in coffee-shops because she found such modus operandi of reading quite congenital to her mental exercise. So there she was, doing what she always did, unless otherwise there was anything else that called for her urgent attention to attend before her work hours began. Then when her silver pocket watch indicated twenty minutes to nine, Julie headed for the office. That was how Julie began her normal work days. That was how she began to live another existential everyday.
That particular morning, which was Friday, was a lucky one, for no exigency was awaiting for her to execute first thing in the morning. Julie was a legal assistant at a litigation firm, where a myriad of pleadings, discoveries, settlements, and confrontations were norms of the trade. And it had been only a week since a happy chance placed her into the position offered by goddess Fortuna, who had finally countenanced her new future on the frontier. Yes, it was a frontier, a new land of unyielding dreams, high hopes, and exciting desires that Julie had felt deprived of in that grey, grim land by the Atlantic Ocean. Even Henry David Thoreau attested such tenebrous somberness of the ocean as a Sea of the Old Habits and Constraints that bound people in the Memory of their aborted wishes and crushed ambitions and encouraged them to migrate to the Elysian Fields by the Pacific Ocean, which he romantically compared to the River of Lethe in his poetic pathos. Reader, you might think it as a humbug or even a jest in your most postmodern mode of thinking in the ethos of textual parallax thriving on non-platform media. But when you become known that our life is still woven by the Fates under the supervision of Fortuna and that you are made of spirit, fire, and dew, you will swivel your head in wonderment in recognition of Thoreau’s poetic perspective on the Exodus to a New Land where nature is all the more conspicuous by the relative absence of the Gothic skyline that rudely dominates the vault of heaven on the Other Side of the Continent. Julie knew it all, and that was why she wanted to start anew in the West, where the Lethe of the Pacific flew, where the rugged hills and primitive mountains setting against the deep blue ocean still maintained the rustic charm of a village maiden.