Flame, Glass and Ink are Poems, essays, and reading notes by Stefania Joori Suh

Tag: journalism

  • the image of the war

    original
    from International Archive

    When Oberon, the king of Fairyland in Shakespeare’s The Midsummer Night’s Dream, demands that queen Titania yield the human child whose mother is a votary of her order,  she remonstrates thus: “Set your heart at rest. The fairyland buys not the child of me.” The queen is adamantly protective of her human changeling for the sake of his well-being. Then I see one of the famous photos of the war children, which was taken in the wake of the Korean War, as shown above in this post. Where is their Queen Titania in her fairyland? Or more tragically, has she forsaken these little children in their own care? What would have happened to them?

    The face of a doleful young girl carrying her little brother before the tank needs no assistance of words with a surge of the pathos of child refugees who were forced to grow fast in the reality of war. Wandering about their whereabouts now in mind conjures up the mental picture of Aeneas carrying his elderly father on the back, escaping from the carnage of the war behind. Both the elderly father and the younger brother are prone to any seismic events because of their weak mentality and physical strength, and therefore require special care at all times. Aeneas, the man destined to become a founder of Rome and the nameless girl, is, in fact, are brought together by the collective experience of war, bound by the familial duty that requires sacrifice.

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    Aeneas carrying his elderly father

    Notwithstanding the official cease-fire agreement unwillingly made and entered into by and between the Two Koreas, the tension, the disbelief, and the conflict of the political, social ideologies are still in the consciousness of the North and the South, keeping the amber of the war volatile around the 38th Parallel Line. This current unfinished state of the war is arguably akin to the 10-year long Trojan War between the allied forces of ancient Greece and of Troy during which the Trojans continued to carry about living in the semblance of the ordinariness of life.  The compelling, emotive picture of the little Korean siblings attests to the atrocity of war that forfeits the innocence of childhood that every child in the world should have. It pleads in silence that we as citizens of the world should prevent a reprise of the Trojan War not only in the Korean peninsular but elsewhere in the world so that no more war children of their kind will be begotten by the tragedy of war.

  • Cry Wolf for Huck, Mariner, and Mowgli

    Fake news is not an unique thing of our social media era. As there is nothing new under the sun, ludicrously fake news dealing with fatalities, especially of the famous, irked the nerves of the victims of such falsity. Subsequently, the selling of the newspaper like hot cakes was all over but the shouting. The logic of the fake news is a priori simple:  sensationalism has always been a tacitly cardinal principle of journalism to bring the grist to the mill for instantly skyrocketing readership with consummate profits in no time. It’s all linked to mob psychology, often without moral and ethical culpability when the media rashly trumpets a premature death of a living person.

    mark-twain-350Let’s go back to the time when the great American humorist and writer Mark Twain (1835-1910) regularly featured in the nationwide newspapers with his trademark scintillating remarks on just about any subject that piqued him; but none other than reading articles about his own deaths twice in the New York Times would have perturbed his otherwise usual sanguine nature. After the first ignominy, the writer told the Times that it was an exaggeration. But after the second occasion, when the Times suggested that he had been the victim of a yachting accident, he thought he had it enough for such media farce and remonstrated to the Times with a public complaint that he would make a thorough investigation of the fallacious report. To think that a respectful newspaper such as The New York Times published such fake news of the famous writer of the time twice is something of a bitter pill to swallow, but it also shows that reputation isn’t necessarily likened to integrity or even probity.

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    It’s also interesting to see how a falsely presumably dead person reacted to the news of his own demise in the newspaper. Now I am going to pitchfork my reader to the early Victorian period to introduce you Samuel Taylor Coleridge (1772-1834), a great English poet and literary critic who wrote “The Rime of the Ancient Mariner.” In 1846, a man’s body was found hanging from a tree in London’s Hyde Park and was identified as the poet himself by the very name stitched into the jacket, which had been stolen from the alive-and-kicking poet. Upon our asking him about the fallaciousness of his printed death, Coleridge stoically, wittingly, and leniently piped up: “It is a most extraordinary thing that he should have hanged himself, be the subject of an inquest, and yet that he should at this moment be speaking to you.”

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    Would all those famous people cope with their prematurely published obituaries as the aforesaid with magnanimity? Surely, Humanly No. Rudyard Kipling (1865-1936), who wrote the timelessly fascinating Jungle Book, was anything but human after the ignominy of reading his own obituary in the newspaper. Naturally, he resisted biting the dust and wrote the letter to the newspaper as thus: “I’ve just read that I am dead. Don’t forget to delete me from your list of subscribers.” How brilliantly he wielded his pen to vindicate such false killing of his life with intelligence and witticism! I wonder if any of our contemporaries responds or will ever respond to any fake news to this effect. Does this also mean that our reading brain that helps us to develop our cognitive abilities has been adversely affected by mindless decoding of the digital letters on the Internet as presented by Dr. Maryanne Wolf whose book Proust and the Squid I am reading at the moment?

    As the sudden surge of accusations of insensitivity to cultural, social, and personal traits is presently all the rage, it is helpful to retrospect to the precedents that might provide us with universal truths about life and how to respond to existential dealings in life that are not too much anachronistically different from ours in contemporary time. It is hardly likely that the social media will rein in their impulsive dissemination of sensational news on their platforms because it is a fortiori their modus operandi of generating profits as far as I know. And yet, we can learn from the way Twain, Coleridge, and Kipling reacted to their ludicrous false demises with intelligence, poise, and wit, let alone something about the sensational nature of journalism that is aimed at producing ever provocative – however false it is – news to the public.

  • Equality vs Civility

    Re: July 21, 2018 issue of The Los Angeles Times on “Paramount TV President fired over comments” by Ryan Faughnder

    The article surfaced on the last Saturday’s edition of the paper in tandem with #MeToo movement that had gone viral in the Cyber Sea of Internet. The incident reported in the article illustrates a current phenomena that became all the rage by a willful destruction of a bete noir character whose strong, offbeat views and opinions irked some of the audience in their circles. The gist of the article relates a grave disregard for the principle of civility and a hackneyed understanding/conception of equality – i.e., what constitutes Equality in its pristine essence – by putting the case on the balancing scale of Lady Justice.

    Amy Powell was fired following her inappropriate comments made on the upcoming series of “the First Wives Club,” which is expected to feature a predominantly black cast. During a phone call discussing the project, Powell was allegedly said to make stereotypical comments on blacks, especially black women’s being pugnacious. This incident came to light, thanks to a studio assistant’s eavesdropping of the phone conversation and reporting thereof to the department of Human Resources forthwith. Powell denied the out-of-context allegation and said she would be vindicated.

    In fact, the ousting of Powell was followed by a series of bloodcutting of the business tycoons along the lines of their allegedly racially motivated faux-pas unearthed from within. Take Netflix’s firing of its chief communications officer for using a racial slur on two occasions. Also, John Schnatter, the America’s number one pizza chain Papa John’s International Inc Chairman, was forced to step down from the company that he founded and grew with sweat and blood after the acerbic and acrid public accusation of him as a racist all because of his comments on the black footballers’ inappropriate behaviors during the national anthem. The aforementioned companies expressed their concerns over such incidents because what they had said were not in line with their values as companies and therefore were detrimental to esprit de corps of the companies. They said in harmony that the salubrious and comfortable work environments should take priority over individual contributions and experiences consummate their capabilities and other personal assets.

    Notwithstanding the above statements made by the companies and their measure of justice to enforce a total domain of equality to create salubrious working ambiance, the gravitas of misappropriation of equality and the absence of civility in our society looms large in the imbroglio of incivility and distortion of liberty at its best. With respect to equality of human condition, of course it is among the greatest and most uncertain ventures of modern mankind. However, we have bastardized its pristine nature and the meaning of the sovereign privilege of mankind by applying to just any and all aspects of our contemporary life ad nauseam. The more equal conditions are, the less explanation there is for the differences that actually exist between us. Equality will simply be recognized as a working principle of a political organization in which you are normal if you are like everybody else, and vice versa. It is the perversion of equality from a sacred sovereign value into a mere social concept, politically influenced, conditioned, and shaped by a great social Leviathan vested with all the power to persecute all abnormal you.

    Speaking of the importance of civility, the elimination of the aforesaid individuals contextualizes just how the society in general mistakes incivility for racialism. It’s about a lack of courtesies generated by the informalization of civility in the sense of benevolence and respect for others. It’s the manners that take place of the gaps left by the law. For example, there’s no law against cutting a line or importuning of a panhandler to customers in a coffee shop. And this is where a role of civility comes in. Civility in essence is about strangers being able to live a communal life in society. It’s about being able to disagree without being disagreeable, as Obama once said wisely. And just as this presence of incivility takes a heavy toll on keeping the society in an orderly system, our society should endeavor to educate the citizenry on the subject of public civility instead of prompting the public to eavesdrop their coworkers or colleagues and encouraging them to inform their colleagues on the ground of racialism that may not be objectively true because reality is always another way of looking at the world in multifarious ways.