Posted in book review, Miscellany

Magical windows of the misty past

The story of man and beast decorates the wondrous latticework of the enchanting casement of Greek mythology. The ancient Greek weavers of stories used their poetic license to mirror the human traits, both attractive and unattractive, through the figures of the beast in scintillating ways. The resultant mythology created an aura of mysteriousness wonderfully anchored in reality whose thematics were originated in, such as the following tales from Greek mythology that reflect the nature of humankind as mirrored in the perspectives on the natural elements of animals and the relations to it.
Cretan_Bull
The Cretan Bull
  • The Cretan Bull and the Minotaur 

The story of a half-bull and half-man monster known as the Minotaur epitomizes the primordial thematic perspectives of mankind juxtaposed along with the law of nature representing the mysterious force. It became a subject of belief tradition peculiar to its natural and cultural environs. The conflicting sentiments of reverence toward the awe-inspiring nature’s creatures and the ambition for domineering them as the ruler of the universe give birth to the bestial creature in the figure of the terrific Minotaur who was fated to be slain by the Athenian hero Theseus. 

minotaur
The Minotaur

King Minos betrayed Poseidon by keeping his beautiful snow-white Bull, instead of sacrificing it to the expectant god, who, in turn, made his wife Pasiphae unquenchably infatuated with the Bull. She copulated with the beast by taking herself into the form of a hollow wooden cow designed by the Athenian architect named Daedalus. The result was the Minotaur kept in a Labyrinth by the selfsame designer of the wooden cow. The Minotaur showed no human feelings or emotions as the mythology did not treat him any more than a horrible bestial creature from the unnatural union of a woman and a beast. 

A Bull in the ancient Greek culture was a chthonic animal associated with fertility and vegetation and also represented the sun and the might. In fact, the famous figure and paintings of bull-leaping are seen inside of the Minoan mausoleum in Knossos as first discovered by the eminent English archeologists Arthur Evans, who also found Linear A and B letters, the mother of the ancient Greek language, at the turn of the 20th century, 

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Argos finally uniting with Odyssey.
  • The dog – the best friend of mankind

The perspective on the dog as the loyal canine companion collapses the millenniums between the ancient Greek’s time and ours. Even the Cerberus, the three-headed guard dog of the Hades look tamable with a piece of sweet cake, making it look less of a menacing beast necessitating the blood and flesh of man. This goes without saying that it was Argos, the paragon of the faithful canine, who recognized his travel-weary employer Odyssey after 20 years of absence from home and put forth what might think he had to approach him with a wagging tail. He died as his long-waited boss in incognito passed by him with his heart pounded by a surge of pathos dubbed in warmth. Of all the gods, goddesses, heroes, and even his family, it was Argos who showed genuine, artless unconditional affection to Odyssey and thus rendered his heroic owner all the more humane and sympathetic. 

Laelaps_web
Laelaps, the dog that never fails to catch

Speaking of loyalty, Laelaps, a Greek mythological dog that never failed to catch what it was hunting, also denotes how the ancient Greeks perceived the dog as their life companions. Laelaps was initially a gift to Europa from Zeus, then bequeathed to Minos, who gave it to his concubine Procris whose sister included Pandora. She gave the hound to her husband Cephalus as a token of her unbroken love for him Cephalus used the hound for hunting the Teumessian Fox that could never be caught. Then Zeus turned both of the animals into the stars as the constellations Canis Major (the dog) and Canis Minor (the fox).

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The Eternal Catch-Me-If-You-Can between Canis Major (the Dog) and Canis Minor (the Fox)

Consequently, the use of the animals above in the thematic context in the Greek mythology evinces that mankind cannot exist alone as part of nature. Man finds his meaning of what it means to be a human and its purpose in life by rendering the values and precepts of natural law emblazoned in the human consciousness to the meta figures of the mythology. The mythological animals, whether wild, imaginary, or ordinary, are the reflection of the human traits interbred with imaginary creatures from the Elysium of Fancy. It became the substratum of a belief tradition administering to the modes of social behaviors in society, and thus developed into an organized religion by way of syncretism in the era of Christianity. 

Posted in Poetry

the secret of the sea

Scylla-and-Charybdis

In the wilderness of the great ocean

Lies a secret script of the Fate of Man

Sealed in the silence of tidal motion

In dissimulation of the opprobrious plan

Harboring the secrecy of the Age of Man

That gods so have kept to themselves alone.

 

The Ages of Man, the Plays of Man

On the Stages of Acts in Humanity –

Those gods wrote and watched for fun

In the theater of Comedy and Tragedy

As the Wheel of Fortune decided what

Would be played the next, and whatnot.

 

The heart of the ocean sends a pulse thru me

Of the secret hidden in the watery main

With the sunny breeze that pushed Odyssey

To sail forth against the forces of the divine

To find and write a new Age of Man to witness

The victory between the Scylla and Charybdis.

 

P.S.: This is a poem written out of my existential crisis in the reflection of Herodutus’s theory of the Age of Man. I am not a fatalist but a believer of luck as Shakespeare was. I believe that time and chance are what ascribe to the fulfillment of your ends in life or for the nonce. Didn’t Thomas Alba Edison also corroborate that a genius is made of 1 percent of ingenuity and 99 percent of efforts? I want to embark on an Odyssey to claim my own destiny.