Category: book review

  • ‘Greek to Me: Adventures of the Comma Queen,’ by Mary Norris – review

    Greek to Me: Adventures of the Comma QueenGreek to Me: Adventures of the Comma Queen by Mary Norris

    My rating: 4 of 5 stars

    The ancient Greeks knew what appealed to the senses. The cult of beauty was the caryatid pillars of the culture that sublimated the human body into a divine canvas of the mind. So much so that they codified the value of beauty in their belief system, ranging from mythology to philosophy, in pursuit of kalokagathia , the harmonious combination of physical beauty with spiritual goodness. The perennial upshot of this Greek admiration of kalokagathia is Mary Norris’s charming Greek to Me: Adventures of the Comma Queen, a wonderful cabinet of her infatuations with all things Greek, ranging from awesome Goddess Athena to dashing Sean Connery as Agamemnon, to the whimsical variations of Greek pronunciation, and to her exhilarating skinny-dipping in Aphrodite’s Beach. With her gift of scintillating narrative skills flavored with accessible erudition, Norris warmly invites the reader to her own delightful Greek festival of words, gods, romances, and delicacies.

    It is said that when you love, you want to know. An erotic impulse charged from the imposing physical presence of Sean Connery as Agamemnon became a stimuli that galvanized a shy celibate Catholic bluestocking into her never-ending solo odyssey in pursuit of a mystical ambrosia, the food of the Greek gods, for the sensuous delight of the arcane Eleusinean Mysteries. Part memoir, part travelogue, and part reference book, Greek to me is a lovely treatise on Norris’s lasting affairs of the heart with words and adventures in the land of the capricious Olympians, olive trees, and phonetic alphabets with infinite varieties. The scholarly subjects of mythology and language of Greece are never dealt with academic superciliousness or elitist snobbishness that separates them (and the author) from a general reader. Contrariwise, Norris is an intelligently gorgeous writer who wears her erudition lightly and writes in plain language felicitously topped with her artless witticism that makes her a winsome literary troubadour. If Edith Hamilton, author of Mythology and The Greek Way, has an aura of dour-faced platonic conservative teacher of the ancient Greek mythology and the culture, Mary Norris is of a coterie of amiable Socrates, sharing her knowledge with the public – literate, illiterate.

    In the exhilarating sensation of naked freedom astride the gushing foams of wild waves in Aphrodite’s Beach, the reader feels connected to the author’s paroxysm of pleasure and transformed into a votary of the goddess of love. Norris’s solipsistic adventure becomes a tour of coterie, traveling beyond the territorial borders into the mythological world of gods and goddesses in search of the Golden Fleece fit to one’s appropriate need. Although the chapters devoted to the lexicons of the Greek language can be taxing to comprehend to whom it all looks Greek, most of the book is invested with the vicarious Eureka pleasure of going there, being there, and seeing there, all made possible by Norris’s goddess Athena-like literary prowess. Besides, if the reader happens to be a quiet solo Catholic woman graduating from Rutgers University in New Brunswick, NJ (more specifically, all-women Douglass College therein), secretly desirous of solitary skinny-dipping in Aphrodite’s Beaches basking in freedom from insecurity, this book will feel like a new friend.

  • ‘let me in’, by john ajvide lindqvist – review

    Let Me InLet Me In by John Ajvide Lindqvist

    My rating: 1 of 5 stars

    Most of the time, a book made into a film does not fall from the grace of its original literary merit and retains its sovereignty as a textual master over the cinematic adaptation. At least, that’s what I think. It’s really a win-win situation in which both a book and a novel have their own charms with the appropriate bells and whistles. Alas, that’s not the case of Let Me In by John Ajvide Lindqvist. Not an Iota. The book betrayed my anticipation of passing over to the minds of the characters for empathy and disappointed me with its bleak and dreary narrative. It’s like meeting your hero and ending up with a cold, contemptuous shoulder that cut off the thinnest and the highest note of the mind’s strings.

    The textual version of the Boy and the Vampire named Oskar and Eli, respectively, were hardly pathetic, not to mention likable, roaming the dark alleys of Scandinavian Dystopia plastered with pornography in all sorts of perversion. IT’s there, it’s here, it’s all over everywhere on the pages like pits pull of filth. The matter-of-fact accounts of child molestation defenestrated my mental equilibrium into catatonia, and I recoiled in diabolic horror in the course of wading through the chapters so as just to get them over with in a heartbeat. Any such disgrace of the subject matter could have been reconciled with a felicity of expressions and literary craftsmanship that would have at least rendered it bearable to read and excusable to merit its genre. Yet, the book continued to go against the grain to grant my wish for even teeny tiny weeny bit of pleasure of reading it – to the end. It all seemed to me that the catastrophe was due to the English translation of the original Swedish version of the book by an anonymous translator trying either too hard or too little to articulate the sentiments that could only be rendered accessible in the author’s mother tongue. The result was an ineffective simulation of a style of writing supposedly associated with Stephen King.

    Maybe it’s just me having a difficulty in appreciating the mind of the Swedish writer whom Stephen King generously hailed as one of the top writers of the horror fiction genre. Maybe my adultescent anticipation for the book was precipitately induced by the visual sensation from its film version, which is far better than its textual master in terms of the portrayal of the characters and the interpretation of their minds, capturing the subdued but powerful moments of revelation intelligently played out by Director Matt Reeves, who seems to understand the gist of the book as though it were written by him. Be that as it may, the book was not meant for someone whose heartstrings were prone to be broken if they were to be pulled out perforce. For the book still rings hollow in the valley of bleakness and shrieks in the alley of darkness and nothing more.

  • Have my say @ bbc history revealed

    I wrote this letter to ediotor of “BBC History Revealed” during my lunchtime today upon reading an article about the Wild West. A prospect of its publication is beyond the pale, outside the boundary of even the slightest hint of flattering hope and vain wish. Yet, I was egged on by to express my opinion on it as a new frontier-woman in California with the literary advice from Henry David Thoreau and Horace Greeley that the West is where we can start anew because of the Pacific Ocean, a terrestrial version of Lethe, the river of forgetfulness.

    Dear Editor:

    The article about the Wild West in this month’s issue was particularly interesting, since I am a recent immigrant from the East to the West: the restive nature, the swashbuckling gunslingers, the outrageous outlaws and the ruthless vigilantes were all embroidered on the popular Hollywood-generated image of the West that became something of a  factoid to people living outside the West.

    Even though the U.S. Census Bureau declared in 1890 that no more western frontiers were left to conquer, I believe that the culture and ambiance of the West remains here in California. As someone who lived many years in New Jersey and the New York City before moving to Camarillo, the most distinctive characteristic of California is its unsullied beauty of nature in replacement of the skyscraper jungle as I see every day on the commuter’s railways.

    Surely, there’s no more John Wayne, Clint Eastwood, Gary Cooper, or Paul Newman with Robert Redford walking in the streets. Yet, the spirit of eternal youthfulness is still nuanced by a combination of its beautiful rusticity of nature and a diversity of people interacting with the special aura surrounding the land.  For this reason, the West has not lost its charm with its continuous saga of immigrants in search of better future and the timeless beauty of nature.

  • ‘Let Me In (2010)’, by Director Matt Reeves – review

    71wrP9sh2IL._RI_SX300_Love is really everything except what it is.  In the moments of violent delights of the ecstasy, it creates synchronicity of the two minds by surrendering to each other and becomes inseparable from one another. Whether it is erotic or agapeic, everyone regardless of any biological, social, or existential plane deserves this sweet surrender of love. George Sand, the French novelist whose love story with Frederic Chopin is better than a fiction, affirms: “Everyone deserves to love and be loved.” That is everyone, even if that one is a vampire or a misfit.

    “Let Me In” directed by Matt Reeves is a story about this love based upon his Shakespearean interpretation of ‘Love”. It is about friendship that develops into love because the word “Friend” is derived from a Proto-Germanic word “fraendi,” meaning “lover.” As it is a recurring theme of William Shakespeare’s plays, the meaning of friend and love is interchangeably conveyed on screen by the cinematographic recounting of the fateful love in the veneer of friendship between the two main characters, Owen and Abby, who are bound by loneliness and heartaches. In fact, the story of these two very young characters will conjure up the very young figures of lovelorn Romeo and Juliet by the side of the screen lurking in the corner eager to deliver their legacy of love that means to be forever beyond River of Styx. The only difference is that Abby, who is a vampire, never tells her love, but her concealment feeds on her crimson lips by devouring other people’s lives. She only sees Owen, the sensitive boy with a beautiful heart, for none other than a woman’s reason. Abby pines in thought, and with a red and gray melancholy, she watches Owen like Patience on a tree, smiling at grief for what she is.

    There is an original Swedish version of this selfsame film, but this Reeves’ version is more intelligently rendered and is hauntingly riveting with its surrealistic imagery and the stellar performance of the cast beautifully alloyed in the alluring alchemy of cinematography. It is an innovative synthesis of  artistic European neo-realism and a burst of the American no-nonsense realistic pep in the straightforward screenplay. This is a kind of film that makes you walk on the borderline of fantasy and reality, revolt and conformity, fear and courage, and doubt and trust, all of which will make you long for everything that love can come by. Forget Fear. This film is at its most compelling when you follow it with your open mind and let it in.

  • first woman orbits solo in space on 06/16/1963

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    Astronaut Valentina Tereshkova

    Surely, it must have been the Soviet’s ambitious plan to claim superiority of its scientific advance and social progress over the capitalist imperialists. However, in recognition of its achievement, free from bias and embellishment, we should transcend the subjectivity of the political ideology and reach universal truth and applicability, which is a principle of studying history as championed by the ancient Athenian historian and general Thucydides that still reverberates down to date.

    Fifty-six years ago from today was when twenty-six year old Valentina Tereshkova successfully orbited alone in a rocket named “Vostok 6” with her call sign “seagull.” It was two years after Yuri Gagarin had commenced the age of spaceship, and it was the first time of womankind to be in space. Coming from a model proletariat family of a tractor driver father killed in action in the Winter War against the Finns and a textile worker mother, Tereshkova was the “It” poster woman for the Soviet Union’s social and cultural ideological emblem. Raised by her mother, she didn’t go to school until the age of eight and left six years later to work in a local factory. It was during this period Tereshkova discovered a singular hobby of parachuting.

    The Soviet authorities were looking for candidates to become the first woman to go into space two years after Gagarin’s space travel. Goddess Fortuna winked at her and inspired her to apply for the candidacy, which was the job to be had only for the asking, because she was the woman they were looking for: (1) there were relatively few she-pilots to endure the rigorous training requiring mental as well as physical strength; and (2) she was the child of a war hero whose life was sacrificed for a patriotic cause with immaculate proletariat family credentials. That is, Comrade Tereshkova was the Soviet’s ideological manifesto incarnate in all aspects.

    After fifty-eight orbits lasting more than two days, Tereshkova returned to earth and found herself famous. But she deserved such recognition and respect because she demonstrated courage, go-aheaditivess, and strength eloquent of womankind in the most elegantly powerful way without brandishing a banner of feminist screed that the equality of women’s rights must be also exercised in space by orbiting in a rocket. Moreover, her non-elitist social and cultural backgrounds in comparison to those of famous Western European or American woman notables was worth noting that true equality meant for all regardless of rank and meritocracy because it would reveal everyone’s adumbral talent.

  • ‘The Butchering Art: Joseph Lister’s Quest to Transform the Grisly World of Victorian Medicine’, by Lindsey Fitzharris – review

    The Butchering Art: Joseph Lister's Quest to Transform the Grisly World of Victorian MedicineThe Butchering Art: Joseph Lister’s Quest to Transform the Grisly World of Victorian Medicine by Lindsey Fitzharris

    My rating: 5 of 5 stars

    One thing that inspires me to utter “Thanks be to God” is to be born after the age of butchering, so to speak,  without the use of anesthesia during an operation or any invasive surgical procedure. And never forget a bottle of Listerine that has become a household name. In consideration of the aforesaid, the preeminent triumph of medical science in the west is arguably the invention of antiseptic methods that has saved thousands of lives. The linchpin of this epochal achievement in the history of medical science is Joseph Lister, an English Quaker surgeon whose dedication to the profession was wonderfully interacted with his altruistic character and diligent pursuit of knowledge in his profession. The Butchering Art by Lindsey Fitzharris enlightens the reader about the macabre world of nineteen-century surgery and its progress by advancement in antiseptics pioneered by Promethean Lister.

    In this highly entertaining and informative book, Fitzharris guides the reader to Lister’s medical path with fittingly concomitant case history of surgery, hospital care, and germ-theory, all of which essentially contribute to his advocation of antiseptic methods in post-operative treatments. The author’s vivid illustration of the horrifying surgical procedures before the advent of anesthetics is not surely for the faint-hearted, but it is an axiomatically effective means to introduce the reader to the staging of a young medical student named Lister, who was solemnly determined to prevent a patient who endured such demonic pains from dying aftermath due to the persistent infection caused by putrefaction of germs in the operated area. Fitzharris’s employment of in-between vignettes about his contemporaries, family members, and others who influenced Lister both personally and professionally also intends to provide the reader with a variety of causes that led Lister to his dedication to the championing of antiseptics in the applicability for precluding unnecessary deaths of patients. She does it all with her consummate narrative skill that grabs the reader’s attention on every page.

    Although this book is about Joseph Lister and his benevolent medical munificence to humanity, it is hard to strictly categorize it as biography because it does not purport to deify him with an Olympian laurel wreath. Rather, the book is focused on the magnificence of scientific triumph over human frailty, which is achieved by a collective effort to find the sine qua non thereof on the principle of betterment for humanness. Fitzharris does an excellent job of delineating this collegiate endeavor to make human life better by reconstructing Lister as a practical idealist with a vision to match in his revolutionary invention of antiseptic methods based upon a scientific theory and his zeal for continuous pursuit in learning of knowledge. Drawing on a wealth of research on the subject and her erudition, Fitzharris creates polyphony that intelligently interweaves multiple strands of her learning. This is a scintillating read that educates the reader on the history and science without a bore.