
She can’t be at ease,
He persisting,
She escaping,
When will Lovers’ play cease?

She can’t be at ease,
He persisting,
She escaping,
When will Lovers’ play cease?

What an immaculately beautiful sunny Saturday it is! The sun claims its indomitable superiority alone in the azure sky without the scatterings of clouds with occasional pleasant breezes sent from the nearby Pacific Ocean, or “the Lethe of the Pacific,” according to Henry David Thoreau, who saw the West as Land of Rebirth or Rejuvenation where you could exorcise all your past easterly mishaps and misfortunes by the baptism of water in the Pacific. In the poetic eyes of Thoreau, a Lethean stream flew through the West, and it was imperative we drink it to forget the Old World and its Institutions in order that we could start anew in the West. With this poetic justice rendered by Thoreau in mind, Mary Lamb, a benign spinster and loving aunt of Sally Lamb, couldn’t think of doing anything more pleasant and uplifting than tending to her lovely garden this afternoon.

Mary is an expert gardener trained in her old family home in New Jersey when she was little. It was her father Ted who inculcated in her the wonder of nature and the beauty of simplicity. On point of digressive notes, people think that it was Leonardo da Vinci who legitimatized the aphorism of “Simplicity is the ultimate sophistication.” But come to think of it, who would not have arrived at such stratagem of aesthetics throughout our human civilizations? It’s all about the merits of whoever said it. That is, your status weighs against the validity of sayings. For what’s worth, Mary’s gardening skills and her love of gardening prevails on any such abstruse philosophical musings of influential talking heads just for the sake of its pleasantness.

Laura Collie, a good neighbor of Mary and trusty confidante, calls on Mary’s to look at her lovely garden in the afternoon. Laura wants to decorate her backyard with flowers and hedges around it, but the whole task of doing it seems daunting because she has so many other businesses to attend to: a wife, a mother, a shopkeeper, and a member of church’s guild for women. Laura thinks that Mary’s spinsterhood imparts freedom from marital obligations to her, which sometimes Laura secretly covets. But then unlike Mary, Laura is always surrounded by her laconic but loyal and understanding husband Paul and their perky and smart daughter Julie at home. Surely, looking at Mary’s gardening makes anyone think about the life itself. It’s a visual exhibition of life with its vicissitudes, with its impositions, and with its obligations, all beautifully embroidered with flowers, plants, and trees.

When Mary finishes her gardening, she invites Laura to have refreshments with her in her proud garden to bask herself in the beauty of the sun and nature in general. It’s also very gratifying to have a glass of cold orange juice or Fanta after laboring on the nature’s work, which Mary regards as a religious experience of being a guardian of nature with the power of appointment by the Creator. Mary, who is also an admirer of Thoreau’s work, understands why Thoreau did not go to church despite being a Christian; it’s because of this feeling of sacred guardianship of nature conferred by the Creator, which can’t be felt by mechanical recitation of prayers without understanding the meanings. Although Mary’s unorthodox views on faith and the church worry religious Laura to a certain degree in a way that makes her unmarried friend look perched precariously on the brink of heathenism like a solitary village cunning woman in Elizabethan England accused of being a witch, Laura admires her spiritual friend’s tenderness toward nature and aesthetic expression of herself through gardening that is all the more resplendent with her erudition from reading many a good book, mostly classics pertaining to previous centuries. While enjoying the carpe diem of the afternoon, both Mary and Laura think in harmony that God is in his heaven, and all’s well with this world.


Albeit delay
You may fret,
Sometimes it may
prove to be fortunate.
P.S. According to Herodotus, an ancient Greek historian who is regarded as the Father of History for his pioneering method of compiling historical records in a narrative form, the Germanic tribes in the Rhine considered repose from war as a time to recuperate their spent vigor and stamina for the next round of the battleground. They spent the repose doing absolutely nothing but performing their physiological and biological functions to the point of sloth and gluttony. (The accompaniment of German beer was primary, if not absolute.)
In the eyes of the learned and culturally sophisticated Greek, however, it was a sight to behold, a wondrous admixture of lackadaisicalness and prudence in a way that looked effective for rejuvenation.
My repose is not as starkly static as those ancient Germans, but it is a time of getting my hands off the helm of existential duties and responsibilities for a little while – to write a new chapter of my life in the continuous search of meaning and purpose thereof as a pioneer woman on the 21st century western frontier. Hence I wrote this very short poem during the current repose.

Into the dark of the night, we all travel
tranced in the eurythmics of rainfalls
outside the moving coach in a dazzle
of somebodies packed full of stories
to carry them over the westerly end
of our dreamscapes, half-assured but
willing to take on Fortune’s loose end,
as we head for our unknown Fortune.
P.S. Ralph Waldo Emerson once said, “Thinking is the function, and life (i.e., putting thoughts into actions) is the functionary.”
Along the line of this maxim, anyone who’s been on a long distance cross-continental bus travel contracts sociological and psychological strains of Stockholm Syndrome; that whoever rides on the same bus with you will be an aggregate of the ad hoc assembly of accidental passengers, a surrogate band of battle soldiers from all walks of life, vivacious or lugubrious, voluntary or unintentional, funded or impecunious, assured or doubtful. That’s also an elemental attribute of the travel because there’s always something unexpected that happens along the way, which is what makes it all the more interesting and enriching for our life experience.
After a long but worthwhile travel by bus, you will understand what made the former British Prime Minister Benjamin Disraeli during the reign of Queen Victoria declaimed about the lesson of travel thus: “Travel teaches toleration.” Which is also to be yoked into the ever truthful Nietzschean tenet of existentialism: “What doesn’t kill you can only make you stronger.” I can vouch for it on account of my own veritable veni vidi vici empirical learning acquired alone after five nights on two Greyhound buses from New York City, NY to Los Angeles, CA . I have lived thru it. I take the liberty of positing that I am now also become something of a student of life and literature following the existential experiences of George Orwell, Viktor E. Frankl, Henry David Thoreau, Stephen Crane, Bill Bryson, and Jane Eyre (the fictitious but realistic character) into the bargain.
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