The wind hears my thoughts
and tells me not to say them,
for words will fly out to them,
seize their sheer gossamer wings
sparkling tinsels of dream drops,
and break them before they fly
to the sky and meet my stars.
The wind hears my thoughts
and tells me not to say them,
for words will fly out to them,
seize their sheer gossamer wings
sparkling tinsels of dream drops,
and break them before they fly
to the sky and meet my stars.
Owl at Home by Arnold Lobel
My rating: 5 of 5 stars
We all have natural octaves for narratives of ourselves to speak in various notes and tempos. But Arnold Lobel’s is a fugue of loneliness, disappointment, sadness, and longing vested in the good-heartedness and geniality. ‘Owl at Home’ is Lobel’s ballad of melancholic warmth that sings his heart’s song.
This little book tells of an owl who lives alone in the treehouse. The owl has the comforts of life, from a comfy sofa to a pillowy bed and a beautiful teapot set, but not a life companion to speak. So the owl invites winter with a wide-open door, even if the wind sweeps over the house’s warmth rudely. But that’s not it. He makes tea from his tears of sad thoughts by pouring them into a jar. Hence his tea is named ‘tear-water tea.’ Oh, and yes, the lonely owl wants to befriend a moon that he regards too beautiful and lofty to be acquainted with. The melancholy ballad has such a simple loveliness that it touches the reader’s heart and transforms pathos into sympathy.
The book’s genre is officially and publicly children’s literature, but that doesn’t mean that readers aged beyond 18 years can’t. While reading the book, I kept associating the owl, the likable solitary owl, with the author and illustrator Lobel, whose life was also ended in a lonely man’s theme. Bullies tattered Lobel’s childhood at schools due to his weak disposition and shyness, which made him estranged from the crowd of life, being utterly unattached and felt unwanted and unfit for happiness. Likewise, the goodhearted but quixotic owl is Lobel himself at his saddest, loneliest, and paradoxically best because the truth about him lays bare through the narratives. The author’s beautiful illustrations delineate the shape of his heart that is warm and generous and move a feeling of pity for the dreadful solitude to a sense of love with a sound of mirth.
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The cartoons of the olden days always had partners in acts. Wile E Coyote and the Road Runner, Tweedy and Sylvester, the Red-Beard and Bugs Bunny, etc., in the simulation of Laelaps’ eternal chase of the Teumessian fox in the constellation. But none of them are equal to Tom and Jerry in amicability of the characters and the epiphany of our human characteristics mirrored in the figures. Now the likable duo continues the natural chase one after another and together in the bustling and rustling Big Apple with their human accomplice.
Tom and Jerry foray into a cinematic excursion from a classic television show I used to watch as a child. The new cinema platform gives Tom and Jerry more room to chase and opportunities to mingle with different animal kingdom species, from humans of all kinds to high-class elephants. Thanks to the incredible 21-century technology, the lovable duo shakes hands with their human friends, blows raspberries to bullies, and skateboards through the bumper-to-bumper traffic to stop farewell. We see cute Jerry with a rucksack on his shoulders meeting his arch-friend-or-foe Tom, who’s thrilled to see the likewise at liberty park by the Hudson River overlooking the Statue of Liberty and the Manhattan Skyline. Usually, the combined features of animated figures and live actors and actresses appear to be incongruent and buffoonish, not least because of the live performers’ exaggerated gestures out of synch with the animated choreography. But not Tom and Jerry. The result is the wondrous alchemy of the living and the animated, bringing the fictional characters, both humans and beasts, into a reality that blurs boundaries between the screen and the audience. What an experience!
Tom and Jerry are still in theaters and on HBO Max, through which I watched and enjoyed to my heart’s content with my tabby Toro, who looks more like Jerry than his kin Tom. It is a vibrant act of comedy on the foundation of humanity, which requires to be rekindled in our current time. Also, for those who grew up watching the classic Tom and Jerry on TV, the movie is a welcome nostalgia to wallow themselves in the memories, hopefully good, of the childhood when life seemed a little bit fun with ice cream in one hand before a TV set. Or for those born post-internet revolutions, the movie will spawn more fans of Tom and Jerry, the Great Comedians. What more can I say? It’s a feel-good movie with actions and romance that children of all ages can entertain and embrace with smiles.
The wind of shrill west rides
On the scarlet waves of sunset,
The sun sinks into the edges
Of the horizon in a soft silhouette,
The longing for the unknown
Mysterious, amorphous, gorgeous
Springs from the wings of Pegasus.
The hollow chaos
fills the mind fully
with nothingness
shredding images
erasing memories
destroying it all.
Only madness
can give it peace.
Grimm’s Fairy Tales: 64 Dark Original Tales by Jacob Grimm
My rating: 5 of 5 stars
When I was a child, Danish writer Hans Christian Anderson’s light tales were more fun than German Brother Grimm’s comparatively dark tales. Now that I have read Grimm’s Fairy Tales: 64 Dark Original Tales as a child in a grown-up body and mind conditioned in the anfractuous tidal waves of life, I now know why the Grimm’s tales are regarded as classic literature, not just for children for also for adults, especially those with defiant spirits of abandoning power to believe the mysterious and magical, all the spellbinding enchantment springing from these fascinating fairy tales the Grimm Brothers provide to readers.
The book contains 64 stories originally published in the Grimm’s The Nursery and Household Tales from 1812 to 1814 as separate volumes. The original intention of the compendium of oral German folk tales is to study German culture and literature that can also be referenced as an academic text. Both Wilhelm and Jacob were philology students, lexicography, history, and Germany’s literature while studying law at university. For this context, during the Third Reich, the Nazis liked to use the book as a token propaganda textbook to promote their racial ideology against Grimm’s volition to preserve the cultural artifacts and heritage in anthropological perspectives. Suppose the Grimm indeed meant to use the tales to prove Aryan superiority. Why would they include the sinister and even immoral contents of some of the collection’s stories without rewriting them to immaculately vivacious and blissfully happy fairy tales suitable for the best race endowed with goodness and beauty?
Some of the tales are shockingly straightforward about lacerating and killing characters, mostly with axes, even though the wickedness is worthy of such cruelty and urges readers to abandon pity. Even a king wants to marry his beautiful daughter in his beloved deceased queen wife’s likeness, who asked him to marry her mirror image. The incestuous labyrinth story is the queen’s stratagem of not letting her husband marry some other woman than her blood and flesh in the daughter’s form. To my dismay, the daughter at the end finds herself in the arms of her father – as a lover. The tale is too spectacular to suspect my cognitive faculty’s malfunction, but the tale’s re-reading confirms the truth of the incredible love story of father and daughter. The Grimm would have decided not to redact it from the collection to invoke such stupendousness of incestuous infatuation blinded by lust and envy nuanced in the simplicity of words. Otherwise, the tale itself remains a point-blank apocalyptic drama that leaves readers in the spinning saucers to the point of no returning of the senses at wonderland.
All the tales from this book are not, however, akin to the tales from the crypt. The Grimm’s tales are the fairy tales where animals talk, and humans listen, fairies and humans can bump into one another on the way home or work, and peasants marry royals with the help of magical instruments, all of which look common and natural. The Grimm’s fairy tales’ characters inhibit somewhere in the gray world of mirrored reality where the wheel of fortune is spined against in our favor because of the blindfolded goddess Fortuna’s whims and caprice in the game of chance. But however unlucky it may seem, time and opportunity happens to all of us at unexpected times and can multiply the delicious fruits with wits and touches of humor, which are the handmaids to a happy life. Grimm’s fairy tales are not pessimistically gloomy enough to attest to the harsh, treacherous reality of life. Instead, the tales are lessons for insatiable greed, insolent hubris, and uncontrollable passion that bring about downfalls, which are also principal narratives of Stephen King of our time.
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