Flame, Glass and Ink are Poems, essays, and reading notes by Stefania Joori Suh

Tag: arts

  • ‘The Real Guy Fawkes’, by Nick Holland – review

    The Real Guy FawkesThe Real Guy Fawkes by Nick Holland

    My rating: 5 of 5 stars

    It was a fateful day for a man, it was a fortuitous day for a crown. A man of imposing physique with a more imposing spiritual credo stood there speechless in the cellar of the House of Lords stocked with barrels of gunpowder that could blow up the parliament to the detritus of the past sovereign supremacy. The captors were in awe of the man’s imperturbability amid the silent trepidation of the weight of aborted stratagem. He was no less than a person than Guido “Guy” Fawkes himself, one of the eight Gunpowder conspirators, the man whose effigies are ceremoniously mocked and burned on 5th of every November throughout England as his eternal Promethean punishment for defiant treason since 1605.

    Nick Holland’s The Real Guy Fawkes tells it all about who this unfortunate but formidable man of unshakable faith in his realistic discourse of the accused based on historical evidence gleaned from his exhaustive research superbly blended with his vivid storytelling narrative skills that resurrect the atmosphere and ethos of the era contributing to the making of Guy Fawkes. We see young Protestant Guy with a great linguistic talent, good looks, and full of life, playing a Nine Men’s Morris with his friends. We witness Guy’s conversion to Catholicism, his stint as a valorous soldier in the Spanish Army in Flanders, his involvement in the Gunpowder Plot as the right-hand man of Robert Catesby, the charismatic leader who wanted to bring his beloved England to the One, Holy, Apostolic Church, and his last moment on the scaffold. He was a passionate man of faith who keeps his words by actions, and the image of Guy Fawkes overlaps with that of Father Mendoza in the film “The Mission”, who tried to revolt against the tyrannical oppression of despotism suppressing a freedom of wills and faith incompatible with its claim of totalitarian supremacy over individualism.

    Holland’s role of compassionate and open-minded narrator helps the reader to understand what motivated Guy Fawkes to involve in such an epochal plot and who the person of Guy Fawkes was. The infamy that chained Guy Fawkes in the unbroken shackles in the darkest dungeon of history becomes justifiably lessen, and the eternal mockery of his likeness becomes faded off as a collective echo of demotic populism orchestrated by the powers-that-be with systematic religious prejudice. Personally, I feel that the celebration of Guy Fawkes Day is akin to the eternal punishment of Prometheus, which should be lifted in order that his soul can rest in peace. If you feel the way I do, or if you understand what it meant to be a Catholic in the Reformation era and before the Second Vatican Council, then you will probably agree with me.

  • Gift from Mother of Music

    Father Christmas might have waved goodbye to us, but that’s not the end of the Christmas Season yet. According to the liturgical calendar, we are still in the month of Nativity with the Nativity scenes and the accompanying decorations around the altars still ubiquitously present in the churches across the seven seas and seven continents, resounding with Christmas hymns at masses until the second week of January. Choirs still stage their grandest and liveliest concerts, just as their counterparts in Victorian Britain did, with the customary repertoires, ranging from the popular “Silent Night”, to “Joy to the World”. Above all these oldies but goodies, Handel’s “Messiah” chorus chimes the bell of Nativity most exultantly and reverberates with the sublime impression on the harmony of human voices that perks up the senses and uplifts the spirit of man.

    George Frideric Handel (1685-1759), a German-born British Baroque composer who is also called “Mother of Music” wrote “Messiah” in 1749 as an anthem for a Charity concert in the chapel of the Founding Hospital, a foundation truly close to his heart created for the guardianship and scholarship of the abandoned children and contributed the munificent largess from the subsequent performances to the hospital. Messiah’s majestic Hallelujah chorus was so impressive that King George I, the queen, and the congregation rose during the performance. Further to the royal impression, Mozart and Beethoven were said to compose similar pieces in reflection of Messiah because of its magnificent musical scale and instrumental composition superbly blended with human voices that gave a spriteful jolt to the senses and soul of the listener.

    In addition to the musical excellence of “Messiah”, its significance lies in its democratization of music being accessible and doable to all pace its conception as being the prerogative to aristocrats and the proprietary to professional musicians. Out of stuffy music halls reserved for the high, Handel’s Messiah was performed in churches where the public could also enjoy it. Also, thanks to the popularization of the Hallelujah chorus, fueled by the Industrial Revolution, many an amateur choral society came into being, inviting any one to actively participate in musical activities.

    Handel himself conducted or attended every performance of “Messiah” up until his death. Handel was said to riposte thus when “Messiah” was called noble entertainment: “I should be sorry if I only entertained them. I wish to make them better.” Now, that’s the true spirit of an artist who touches upon the hearts and minds of all human creatures. No wonder has the chorus given lumps in the throats of the gobsmaked audience of the world. Hallelujah.

  • bewitched

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    Queen of Faeries, give me your glamour spells,

    And take me in your Chariot of Wonder,

    To join the ride on the crest of waves

    And the flight to the end of the Equator.

    Author’s Note: We all yearn for a haven, a niche, or a Shangri-La amid wrestling with the existential challenges that life presents to us. To dismiss such a yearning as a peevish repertory of a wastrel or an incompetent is a churlish disregard of the humanity and a supercilious judgment of individuality. William Butler Yeats saw the heart of the weary, and this is my tribute to his vision of the imagination in which I want to willingly waste my time.

  • Sunday Dreamin’

    Photo taken with Focos
    Photo taken with Focos
    Photo taken with Focos
    Photo taken with Focos
    Photo taken with Focos
    When the Chariot of Apollo started racing at full speed thru the aerial hippodrome in the early morning, she decided to go out and watch the splendor of the golden racing that brightened up the earth after several Sundays’ absence of the spectacle.

    So, she first sauntered at the park where K-9 school students were taking classes. Then she went to an arts and craft store to buy stuff to decorate her next year’s traveler’s notebooks in which she will write her reading notes and all sundry things. Thereafter, her ceremony of beautiful Sunday was served with delicious refreshments at a donut shop that she didn’t expect to find in the Wild West.

    Apollo’s racing has long been finished with his twin sister Artemis taking over the celestial domain with stars and the Moon. She looks out the windows and realizes that this Sunday is fast approaching Monday tomorrow like a fashionable host. “Live a little, comfort a little, cheer thyself a little,” said the Bard. She thinks that life shouldn’t be complicated indeed.

  • the milky way

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    The stars in the Milky Way

    Bright in the cold night sky

    Twinkle in her diamond eyes

    Dwell in her garden of senses

    To unravel the universal mystery.

    Author’s Note: Last night’s sky was studded with beautiful stars imbuing me with a new kind of hope and comfort that life is not such a formidable juggernaut to deal with. The beauty of nature did me good indeed. This is my mind’s imprint of the beauty. 

  • vertigo – chapter eleven

    starry_night_full
    “Starry Night” by Vincent Van Gogh

    It is the star above her that governs her conditions. Iris knows that the fault is not entirely in herself but mostly in the lucky star that does not seem to know where to find its beneficiary. The star was born when Libra and Capricorn were met in the house of Aquarius on the nineteenth hour of a blustery snowy wintry night. The star hangs on the vault of nightly celestial ballroom among the other stars twinkling merrily and boldly but alone in a corner of the limitless dome, twinkling ruefully and dutifully as if it were trying to signify its insignificant presence on the nocturnal cosmic stage. For this lone star has not found its beneficiary, the ascribed terrestrial hair of its power, and without it, the star cannot become a lucky star. Which is a tragedy for both Iris and her star.

    In fact, Iris’s existential frustration or noogenic neurosis agrees to what Shakespeare was suspected of harboring in all his life. Surely, the Bard was a very successful playwright and poet who marched in a parade of famed hits in his time, but he was wrestling with a doubt whether it was Fate or Freedom of Will that governed human lives as conveyed in his works, such as “Julius Caesar”, “Othello”, and “Hamlet”. The characters of these plays fight for their causes as masters of their fates, but the consequences are not entirely fortuitous in bliss. That’s why the Greek soldier and historian Thucydides regarded vain hope imbued with a paroxysm of flattering confidence and blind devotion to the law of attraction as a dangerous hubris to one’s philosophy of life.

    Hope plays its role as a morale booster when one sees it as a card of chance in awareness of odds in one’s favor. In this manner, one does not have to think about it but can fight with every hope of winning. This also relates to a principle of Logotheraphy: the less one cares, the more one can without stress for success. But alas, my dear reader, to pour lead into the wound, all the aforesaid needs luck as the Bard chips in thus: “There is a tide in the affairs of men, which taken at the flood, leads on to fortune.” A tide of the deep wide ocean of Life that arises from the heart of the ocean to surge in bounty of fortune to a weary wayfarer on the land is what Iris has been waiting for till now.

    All this thought, all this doubt about her so-called life – the existential frustration- are vexing her mind and crippling her faculties of the mind like vermin, so much that she feels utterly disoriented and deserted in the crossroads of life. The faith she has begun to lose with reasons justifiable only to herself, meaning of life she still hasn’t found, Iris finds herself lost in the Labyrinth where the Minotaur is roaming around to find his prey. And she does not have the hero Theseus nor Ariadne for help. Iris must find the way out anyhow for her dear life. But one thing is certain my dear reader; that although fortune’s malice or absence might conspire to overthrow her state, her feisty and recalcitrant mind will eventually exceed the compass of her will of fortune with a triumphant laugh.