My rating: 5 of 5 stars
A good memoir amid the detritus of in-vogue memoirs is a gemstone, like a treasure island descried by a weary sailor. Marry Ralph Waldo Emerson’s appreciation of travails of life as the best teachers with George Orwell’s no-nonsense realistic credo for writing. You will see that Stephanie Land’s eternal spirit fills the pages at the expense of her will with a sense of purpose and a tenacious grasp on intellectual superiority. It was a tide in her affair Stephanie Land was waiting while wiping a stranger’s dirty toilet bowel due to fortune’s malice or, shall I say, whims and caprice of the supreme beings?
Land’s memoir applies to Orwell’s tenets of “Why Am I Writing?” In it, four elements of writing are (1) aesthetic purposes, (2) sheer egoism, (3) political/social purposes, and (4) historical record. Contrary to most reviews of focusing the book on her single parenthood, I deem it to be her testament to her self-worth in a society where external achievement determines your character. In fact, Americans have a Calvinistic cast of minds in a puritanical cultural foundation that poverty is a priori resultant from laziness and that it should be dealt with scorn. American Catholics are not altogether generous because of John F. Kennedy’s adage to Americans: “Ask not what your county can do for you… ask what you can do for your country….” Land feels the hostility of the skewed, confused, maligned conservatism masqueraded as patriotism in an ordinary landscape of daily life. In writing, she potently and victoriously wields her pride smothered in want of bread and roof with her daughter.
Memoirs of rags-to-riches are thought to inspire readers with can-do attitudes fused with a dangerous combination of ephemeral hope and flippant desire that Thucydides warned of his progeny. However, they are self-treaties of achievements, usually despite the biological or sociological plane, and almost always with people who help them achieve their goals. Jeannette Walls of The Glass Castle was from a low-income family, but her family was loving, and she had scholarships and went to Barnard College and became a journalist. Hillbilly Elegy was touching, but the poor white boy who had a loving mother went to Yale and became a lawyer. But Stephanie Land is intelligent and honest, down-to-earth, and her issues and circumstances are more existential and relatable than what the mentioned above have famously accounted. Forget the dialectic classicism, forget the social reform, forget the right for single parenthood. It’s all about Stephanie Land’s dignity, her right to be happy, her yearning to be what she wants to be. So be it ever the nominative determinism, and it’s in the name. All who have the name Stephanie have that feistiness. Well done, Stephanie!
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‘Maid: Hard Work, Low Pay, and a Mother’s Will to Survive by Stephanie Land’ – book review
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Why I will read the Sentence by Louise Erdrich
People usually don’t want to hear your problems, pains, and premonitions unless they know you or relate to you. In the case of Tookie’s existential distress that seems to be an inexplicable sentence on her life, I will say it’s the latter case for me to be piqued with a kind of sisterhood attached to it.
Malcolm Jones’s review of The Sentence by Louise Erdrich from the Nov. 14th issue of the New York Times Book Review was the most brilliant. I found it so straightforwardly moving and personally related to my own narratives of life, both existential and philosophical, that I felt like finding a friend in the protagonist Tookie. Jones’s interpretation of Fiona’s ghost as one of Tookie’s many as though the ghost itself were a mock to her pitiable wish to have a sense of security in the normalcy of life was particularly impressive. It created unfathomable pathos for Tookie, who seemed to believe that she was kept away from anything happy happening to her.
So thanks to the review, I will get to read more about the kindred Tookie and look forward to seeing if there is indeed plenty of light in the book that sheds upon life’s predicaments.
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Letters on England by Voltaire
Letters on England by Voltaire
My rating: 4 of 5 stars
Voltaire’s Letters from England, originally published in 1733, is a solipsistic treatise on political, religious, and cultural observation during his stay from 1726 to 1729 of the benign nation that welcomed the thinker with open arms when he fled from persecution in his native France.But the book is not a blinded paean to a rival country with a long sophisticated warring history with an intent to retribute his spites to his mother country as an expatriate. Instead, Voltaire takes a stance of a piqued paratactic storyteller in the fashion of Herodotus’s Histories or a trenchant journalist in the school of George Orwell’s Down and Out in Paris and London. In Voltaire’s eyes, that the English are practical folk with a propensity for realism: reflective, respectful of etiquette, cool-headed, and effusively proponent of scientific discoveries are conspicuous in the overview effect of France seen across from the other side of the Channel.
From the manners of English Quakers to Isaac Newton’s (whom he admires as the brilliant sun of Halios) quantum physics and the law of the universe in great detail, the subjects of interest and the depth of knowledge demonstrate that Voltaire is more than a rebellious French enlightenment thinker. He is a true intellectual whose reason is constituted by the consilience of multidisciplinary subjects in depth. The book is a testament to a genius of a particular kind who embodies a man of letters in its truest sense.
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what if it all just happened at once? – book essay on the Denisovans by Charles River Editions
The Denisovans: The History of the Extinct Archaic Humans Who Spread Across Asia during the Paleolithic Era by Charles River Editors
My rating: 3 of 5 stars
The case of Adam v. Ape in search of where humans came from seems to have waned since Charles Darwin’s seismic theory of the Origin of Species, by which we have become distant relatives of primates, whether we like it or not. The biblical Adam as the first man of Mankind is pitchforked to the first chapter of the Old Testament. The first human ancestor is now obdurately held to come from Africa, making Africans our universal ancestors. But how are we so sure about what we are as we are told to believe? What if the modern humanoid just came into existence as in the case of the Big Bang? How do you prove that the races of Caucasoid and Mongoloid originated in Africa, on the prima facie evidence of their present physical characteristics, pace the evolutionary scale of time in such a short biological time?The theory that all humans come from Africa has become infallible in the 21st century. After the fall of the Iron Curtain, peoples of nations have begun to worship ideology politics under the pretext of rewriting history, which in reality means upending the contemporary status quo of all social and cultural systems, even if some of them intended to remain valid. Then, for example, how would they explain the existence of the Sentinelese, the most primitive and dangerous tribe living on North Sentinel Island in the Indian Ocean? If all non-black races came from Africa and changed to what they look like today, why do these uncivilized people preserve the most representative features of Negroid in the most shockingly prominent way?
Then scholars will retort with the theory that we all come from Homo Erectus that branched into humans, Neanderthals, and Denisovans. The missing link between the root of Homo Erectus and the branches would solve the key to what exactly our direct ancestral medium was. Would it be just another kind of primate that looked closer to humans? On the other hand, some scholars believe that modern-day humans have more Denisovan DNA than Neanderthal DNA. The latter migrated from Asia to Europe between the land bridge, just as ancient Asians crossed the Sea of Bering from Asia to North America, becoming Native Americans. Then a thesis of Africa as the cradle of Mankind requires a preponderance of onus to prove it a fact. As a matter of fact, Eurasian faces will exemplify how the ancestors of Europe would very much look like. The physical characteristics of East Asians attest to a hypothesis that the Neanderthals from the Asian continent migrated to Europe before prehistoric ears, breeding with what the population that had already existed there be it ever Denisovans or other tribes of Neanderthals.
My view on the evolutionist theory also includes Adam as the first man after prehistoric times, the dawn of civilization. Hesiod’s Golden Age is equivalent to the archeological Paleolithic age. In the period described above, humans looked like us and produced handy tools and weapons essential for developing civilizations. If we think that Adam’s progeny dispersed all over the world a myriad of times ago, then it makes sense why we look like what we do. The gist of my argument is that race is not something that can be altered by itself. Neither a climate change nor a duration of time can change racial characteristics in themselves.
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Isaac Newton as he was
Isaac Newton: A Life From Beginning to End by Hourly History
My rating: 4 of 5 stars
I never particularly liked Newton despite his paramount discovery of the law of Universal Gravity from the fallen apple tree in his mother’s little garden. Maybe it was his somber, irate facial expression adorned with a long white wig. He was a reluctant spiritual godfather of physicists Albert Einstein, Stephen Hawking, Michio Kaku, whose theoretical findings are based on and upgraded from Newtonian laws of physics. However, being a keen observer of human characteristics, I am inclined to write the review about Newton’s personality traits, not a drab biological chronology and analyses of his laws of motion.
Isaac Newton was never the kind of chap whom you could be jovial with. If you caught Newton in a cafeteria or a coffeehouse and asked for an autograph, he would first give you a look with an exasperated grimacing and either reluctantly succumb to your request if he was in a good mood or curtly said, “I am busy.” His gaucheness in social interactions might be due to a deficiency in maternal affection and care. Newton’s mother willingly separated from her young and tender son when she married her second husband after the death of Newton’s father, whose name was also Isaac Newton. Although I object to profiling any kind and any person because it leads to a grave miscarriage of justice in many cases, Newton’s character profile doesn’t read favorably in any of his writings. To illustrate, Newton used to be harsh on his family servants, whom he often mistreated with corporeal measures and hit his younger sister. Nevertheless, his genius purchased indemnity for all his character flaws and beautified them as individual eccentricities endemic to the intellectual elites.
But the illustrated Godfather of Science was also a discreet practitioner of alchemy in search of the Philosopher’s Stone to turn it into gold. I wonder if all of the laws of motion Newton discovered were unexpected comeuppance of his private practice of alchemy. Not surprisingly, Newton kept his behind-the-façade business, and it was until the mid-18th century that the truth came to shine in his journal. Despite its occultist nature and nuance, Alchemy was also not too far from chemistry in studying metals according to three principles: Salt, Sulphur, and Mercury, based on four elements of air, earth, fire, and water. To this fascinating manipulation of heaven and earth, Aristotle added the 5th element of aether that was believed to fill the universe beyond the terrestrial sphere. The weightlessness due to the absence of gravity occurs in outer space full of invisible aether propagating light waves. As Newton’s principal muse to inspire his scientific musings, Aristotle is plausible to understand Newton’s fascination with alchemy. He treated it not as a magical practice but as a branch of chemistry that would have looked magical to the uninitiated.
Grumpy as he was, Newton was nonetheless a remarkable individual who devoted life to the pursuit of truth, a satisfaction of reason, in the temple of science, believing there are more than material bodies in this world, which became a foundation of quantum physics. With his head filled with the mystery of numbers and frail body subsisted on the nourishment on the mind, Newton was a lifetime bachelor without chivalric anecdotes or sybaritic tell-tales. Instead, he spurred his energy on his studies, wallowing in the delicacy of quiet and uneventful solitude. Newton influenced multidisciplinary studies including philosophy, and music, with his laws of motion, especially making the word “inertia” so democratically popular with the public that British pop band Blur made it a title song in their first Leisure album. You don’t have to like Newton to appreciate his contribution to the consilience of science and humanities. But it wouldn’t hurt you to learn what makes him enshrined in the Parthenon of civilization of humankind, even though he wasn’t a nice person to chat with.
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‘The Kite Runner’ by Khaled Hosseini – book review
The Kite Runner by Khaled Hosseini
My rating: 5 of 5 stars
Writing is the most solipsistic and democratic means to make people discover your secret histories or inner world so that they can understand why you are what you are. That is what Khaled Hosseini does enchantingly in The Kite Runner. It is a bildungsroman story reminiscent of the Au revoir, Les Enfantes-Esque ambiance surrounding the narrative of a grown-up boy who wants to reconcile with the stupendousness of mistaken guilt becoming a malady of the heart. But that doesn’t mean it is all too surreal or stark grim to make an accidental reader think it is a wrong choice. On the contrary, Hosseini vividly conjures up the faces and scenes, resurrecting the spirits of the places and times, by putting together the tesserae of his memories in this rivetingly heartrending read.
The book incorporates the sociological theory of symbolic interactionist perspective focused on the relationships among individuals within a society and how political changes affect the lives of individuals and the sense of who we are and our relationships to others. The story’s narrator, a young Afghan boy of the upper-class named Amir Agha, gives the reader a ride to his childhood in Kabul to show the halcyon days of pre-soviet and Taliban reigned Afghanistan. First, you will see him and his best friend Hassan, a Hazara servant boy in his house, wallowing in reading stories and lost in kite flying. Then and thereafter, Hassan becomes a victim of the most horrific act committed by the half-German blue-eyed Afghan boy threatening him to win kite. Amir’s retrospective narrative becomes his public confession and ablation, all of which is a combined act of purging out the painful memories of the past and exorcising his demons tormenting him with the guilt of jealousy, ignorance, and cowardice. The whole narrative then becomes a plethora of pathos and empathy, resulting in a cornucopia of forgiveness and sympathy, drifting it all in a high-flying kite once and for all.
It is a fitting story in this particular time of Afghanistan history and Abdulrazak Gurnah’s winning of 2021 Nobel Prize in Literature for his achievement of universalizing human travails transcendent of racial, cultural, and geographical differences. Vivacious at times but dolorous at most, the Kite Runner is synthetic literature that wears habiliments of memoir and novel. There truth and fiction dissolve into one another anchored in real life with factual geographical and historical facts smoothly amalgamated in the individual narrative account, which reminds me of Herodotus’s “Histories.” Or it is an alluringly pioneering memoir-making that resembles Realistic Fiction. For whatever it is, the Kite Runner bestrides the aisles of contemporary literature sections, alluring the public with simple language that magically juxtaposed in beautiful prose style with lyrical quality, all soul and mind in the marks upon pages evocative of the spirits of the memories materializing.
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