Category: Miscellany

Anything that’s on my mind.

  • The etymology of black friday

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    There were long lines of people everywhere today here in this otherwise peaceful sunny Californian city. As I swiveled my head in wonderment to figure out possible causes for the formation of the lines, my eyes directed me to a sign posted on a window of one of the outlet stores bearing “Black Friday Sale.” Hmm, so it was that time again. In fact, the word ‘Black Friday’, I think, always renders me an ambiance of Dystophia where desperate citizens resulting from a carnage of  wars and great famine are hell bent on looting stores for a paucity of goods. Besides, it is named so very dull, tawdry, and crude that the very sound of the name boasts a lack of cultural sophistication of its obscure name-giver who seems to me nothing but a philistine following a cult of Mammon.

    That being said, to come upon an article about the origin of this consumerist feast day from a magazine seemed pat in the paradoxical sense of animosity colluding with curiosity on this whimsically leisurely Black Friday. It’s rather unsurprising to discover that the etymology of the term ‘Black Friday’ is ambivalent  in origin. There are four a posterior grounds of the birth of the term as follows:

    • Black Friday was the day when financial markets collapsed on September 24th, 1869, as a result of the disclosure of a Wall Street conspiracy to raise the gold price.
    • It was the day after Thanksgiving Day when police in 1950’s Philadelphia, having sacrificed their holiday leave, concentrated the force on the cresting influx of shoppers and American football fans into the city.
    • In 1961 retailers in the selfsame city foresaw the potential to galvanize business by choosing the term “Black Friday” as a catchy-phrase.
    • The retailers saw it as the day by which they could have procured sufficient revenue for the year, so that they could move their accounts written in red to black, finalizing a profit for the year.

    black-friday-pros-and-cons-cartoonIn my opinion, the third postulation seems the most plausible, which logically constitutes the fourth one as a basis for the etymology. It’s always this mercantile ingenuity that prompted cults of consumerism, such as Valentines Day, White Day, and Christmas Day. Inevitably, in our modern capitalistic society such promotional encouragement of spending money on consumer products is the grist to the mill of market economy and greases the wheel of monetary circulation for the behoof of the vivaciousness of societal atmosphere in general. Yet, the hustling and bustling of the mindless shopping spree blindly egged on by the media prompting to buy things that you really do not need in frenzy appears to live beyond the principle of the Golden Mean, the virtuous moderation of restraining yourself from indulging in lavish expenditure, as advocated by Plato in corporation with the inscription written on the terrace at Delphi, “Nothing in Excess,” which chimes the bell of our ethos embroidering on conspicuous consumption.

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  • Coffee with Bach and Thoreau

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    La Patisserie by Jean Beraud

    It was still early when she got to downtown. And it was still an hour early before her day at the office was to start. That feeling of earliness needed to be indulged by the leisure of solitary coffee time at her regular coffeehouse that had lovely outside seating where you could enjoy a capricious respite with a cup of coffee and watch the swing of things, the world in motion, and the parade of the human race. That time was precious time for Julie, and it was to be observed religiously  in a way the Vestal Virgins guarded the sacred fire in the temple lest it should die out, as that would mean the peril of the Eternal City. The aroma of freshly brewed hazelnut coffee could do so many wonders, and one of them is vitalizing your listless, half-awaken stupor under which you would find yourself an unconscious somnambulist or a peevish whiner. This rhapsody of morning coffee is also testified by a testimonial of Johann Sebastian Bach, the father of Baroque music, who described himself as a “roast goat” without having a cup of sensuously aromatic coffee in the morning.

    Julie, as a faithful myrmidon of the power of wonder beverage, got her first morning hazelnut coffee and placed herself in the corner of her regular coffeeshop to set her cognitive functionality for a work day in motion by reading her subscription on Kindle Fire and writing down some notes from the reading. In fact, there was a set of rules of reading Julie adhered to: reading hardcopies on her commuter train and Kindle in coffee-shops because she found such modus operandi of reading quite congenital to her mental exercise. So there she was, doing what she always did, unless otherwise there was anything else that called for her urgent attention to attend before her work hours began. Then when her silver pocket watch indicated twenty minutes to nine, Julie headed for the office. That was how Julie began her normal work days. That was how she began to live another existential everyday.

    That particular morning, which was Friday, was a lucky one, for no exigency was awaiting for her to execute first thing in the morning. Julie was a legal assistant at a litigation firm, where a myriad of pleadings, discoveries, settlements, and confrontations were norms of the trade. And it had been only a week since a happy chance placed her into the position offered by goddess Fortuna, who had finally countenanced her new future on the frontier. Yes, it was a frontier, a new land of unyielding dreams, high hopes, and exciting desires that Julie had felt deprived of in that grey, grim land by the Atlantic Ocean. Even Henry David Thoreau attested such tenebrous somberness of the ocean as a Sea of the Old Habits and Constraints that bound people in the Memory of their aborted wishes and crushed ambitions and encouraged them to migrate to the Elysian Fields by the Pacific Ocean, which he romantically compared to the River of Lethe in his poetic pathos. Reader, you might think it as a humbug or even a jest in your most postmodern mode of thinking in the ethos of textual parallax thriving on non-platform media. But when you become known that our life is still woven by the Fates under the supervision of Fortuna and that you are made of spirit, fire, and dew, you will swivel your head in wonderment in recognition of Thoreau’s poetic perspective on the Exodus to a New Land where nature is all the more conspicuous by the relative absence of the Gothic skyline that rudely dominates the vault of heaven on the Other Side of the Continent. Julie knew it all, and that was why she wanted to start anew in the West, where the Lethe of the Pacific flew, where the rugged hills and primitive mountains setting against the deep blue ocean still maintained the rustic charm of a village maiden.

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  • Morning Train

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    She should have caught the first-morning train to the city instead of debauching her first cigarette of the day upon her arrival on the platform. She knew smoking as the first thing in the morning wasn’t the most salubrious thing to do, but she had to. It was her way of relieving her mind of its cares, anesthetizing her strains of everyday life for the moment of her sybaritic indulgence, which was the only hedonistic practice Julie insisted on keeping because no other things were permitted to her, literally, apart from all the virtuous and sensuous delights of all human creatures that denied her access. That’s probably a pathetically lame excuse for smoking, and the militantly health-conscious, priggish, and principled public would love to lambast her and her smoking habit not because they really care about her health but because they just do it since anti-smoking is now the ethos of this ostensibly egalitarian era, the zeitgeist of New Social Totalitarianism that dictates Social Science Model Behaviors. And although Julie was never a forceful character, she was a free spirit with proud individuality, declaiming against the mob psychology that was grounded on suitably fashionable stance for demotic mores. She defied it in her own way, in her own solipsistic way.

    The act of smoking could be conceived as one of the most highly advanced forms of humankind ever since the dawn of civilization when Prometheus, an ingenious and recalcitrant Titan, a fashioned man out of clay and water, and then stole sacred fire for mankind to kindle civilization. In this regard, manipulating fire in the ritualistic process of lighting a cigarette and emitting smoke from it can be regarded as a sacred ritualistic performance to pay homage to the benefactor of civilization. Also, Ahura Mazda, a lord of heaven and light and the only true god of the prototype of Judaism, Christianity, and Islam – Zarathustra, aka Zoroaster by the Greeks, was manifested in the form of Sacred Fire, symbolizing Purity, Illumination, Warmth, Enlightenment, and the Zeal. And there were also the Vestal Virgins, the ancient Roman priestesses who kept the celestial fire of Hestia, the virgin goddess of the hearth, home, and domesticity.

    Like the tortured thinker Kierkegaard anguishing over his existential conflicts caught between actions and religion, Julie was wretched in this world of collapsed grand narratives, fake news, volatile subjective opinions, hypocritical truths, and inflated egos, all fallen apart and adrift on a sea of the postmodernist detritus. What are am I in now? Is humankind really progressing for betterment or gearing up for its own destruction?

    According to the ancient Greek peasant/poet Hesiod, known for didactic elements in his poems, there are Five Ages of Mankind: the first one is a “Golden Age,” governed by the Titans, the first generation of Greek mythology, where no words for sickness, war, and discord existed. You see, the Titans were alright for humans although their own children raised war against their parents, even castrating Uranos, the first ruler of the universe, the sky, Titan of Titans; the second one is a “Silver Age,” a reign of Zeus and the Olympians who were very much like us in temperament and characters with the exception of supernatural endowments of immortality, talents, and beauty (but not in the case of Hephaestus, the lame and ugly god of fire and blacksmith, and the husband of Aphrodite). Humans lived only 100 years, most of which was suspended in childhood, consequently making them sophomoric, childish, and disputatious; then came a “Bronze Age,” chockablock with warriors and more warriors spending their time in the office of war and conflict; the next “Heroic Age” was a modified version of Bronze Age in the sense that the characters of war were tinctured with noble and epic elements as in the case of Homer’s “Trojan War” in which Hector, a Trojan prince and the greatest warrior and Achilles, the Greek version of Hector, Odyssey, the timeless voyager, and Aeneas, a Trojan refuge who later founded Rome, the ancestor of the feral brothers Romulus and Remus; and the last and the lasting one is the “Iron Age,” in which we all live now. Hesiod might have foreseen where we are now in his poet’s eye; it’s a world of vehement contenders vying for the sponsorship and the possession of the beautiful, the powerful, the fortunate,… THE FITTEST. It’s a world of social Spencerism that yoked Darwinian evolutionism into philosophy to champion eugenics. And what will be the next age be like? Julie was curious, but then she was soon past caring because she wouldn’t live to tell anyway.

    All of the aforesaid musing triggered by her smoking kept her occupied while waiting for the next train to the city. Julie looked around her at the station that began to be full of another batch of commuters, more men than women at a glance. Funny, Julie thought. Are there more men working in the city than women in this town? Or is it because there are just more men than women in this town? Anyway, the men looked just average without distinguishing outward appearances. Julie knew that beauty was only skin deep, but being a highly aesthetically person, she could not help but observe physiognomies of whoever she saw in view. As a matter of fact, even the intellectual like Francis Bacon also took a person’s physiognomy into consideration that he even rationalized phrenology, a divinity by shapes of skulls. And then there was Karl Lagerfeld who realized that the look was what others made interested in your soul.

    Woe betides anyone who would disagree with this dictum of our time, for she or he would be a downright hypocrite! The human faculty is instinctive, sentient, and physical. Beauty is an essential objective of intelligence that calls a beholder’s attention to the other elements of its possessor in the sense that the poster of a movie gathers spectators to the doors of the movie theater.

    Moreover, Julie could see what others could not see or decided to ignore because it’s regarded as a trifle. Her sense, sensitivity, and sensibility were extraordinary to the point of exquisite uncanniness. Then, she jeered at the thought and dismissed it as hocus-pocus, all jumbled up with meaningless bits of harebrained abracadabra in a shambolic array of grim masks that languished with faint tweaking in the left corners of their lips. That was another way of visceral escapism she sometimes took to bring herself to a different place from the rabble that seemed to belittle her nondescript exotic existence that didn’t fit their circle, their legion of the beauty. That’s the existential issues Julie had to face every day – an acute sense of isolation, an unquenchable feeling of rejection, and a sentient awareness of her aloneness… To escape from the excessively dour, namby-pamby sentimentality, Julie looked at the magnificently rustic beauty of mountains and hills outside the moving windows of the train and fell into a reverie of the 19th century Wild West where she as a Pony Express Rider was riding on a rapid mustang across the land to deliver a Letter of Hope to a final station in the city.

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  • Ditto to ‘On Writing’, by Stephen King

    Camille_Pissarro_-_Flowering_Plum_Tree,_Eragny
    Flowering Plum Tree by Camille Pissarro –

    I have been writing profusely and religiously almost on a daily basis since I created the blog a month ago. I love the process of writing my thoughts and feelings publicly in hope of communicating with the people who can share them and appreciate my writing. Although I don’t have a huge fan base, nor do many people leave comments on my posts, I am not dispirited because even David Hume, the author of Human Understanding received a total lack of recognition upon publication, nor did Athony Trollope’s The Macdermots of Bally Cloran gain any readership. Nary a one bit. What a comfort.

    While reading Stephen King’s On Writing: A Memoir of the Craft, I have been getting many invaluable tips on how to write a story, what to write, and what to possess to write. King’s advice is down to earth, straightforward, honest, and friendly. Also, he is very humble to share his own craftsmanship in reference to his own personal experience which I am greatly appreciative of. Before I read the book, I felt a great distance from the contemporary American writers and their works because they seemed to belong to another world where I could not find myself comfortable with and connected to. However, King with his book On Writing has kindly and warmly invited me to the world of modern American literature and his personal/professional world in a very American way.

    His writing style is precise, perspicuous, scintillating, and personal. There are no belle lettres, no plum words, no grandiloquence, no priggishness, and no platitudes therein. Just a straight story-telling as truthfully as possible. It’s both intellectual and entertaining. Besides, the facts that (1) he went to a state university; (2) he’s not from an affluent or a typical middle class family; (3) his writer wife, who also went to the same university as he did, worked at a Dunkin’ Donuts’ to support their family; and that (4) he plays the rhythm guitar in an amateur rock band consisting of his fellow writers have drawn me closer to appreciate his world of literature, his brilliant creations.

    Furthermore, King seems to have read my mind in regards to my arrested development of writing stories I want the world to read. To write good, I have to read a lot consistently. Also, setting up a writing routine on a daily basis is highly recommendable. He suggests any aspiring writer write at least 500 words per day. So here I am writing this long-forgotten online journal. And the most important thing to keep in mind is that I should not lower my level to expose my writing to any external feedback by publicizing it in expectation of receiving praise or even the smallest comment, unless my writing is complete and reader-friendly after satisfactory re-draft of the original. Besides,  I will not canvass for readership because I don’t want my blog to be tainted by internet marketers of dubious origins and their ilks. In fact, the satisfaction results from writing a story that is honest to myself, that is easy to write about, and that is vivid in telling a story abstracted in my brain. Thus, I have decided to publish my blog post upon thoroughly circumspect review thereof. And I will keep this journal diligently and write a short story per week.

    I will let go of myself in the world of armature writing and see how far I will get to. And if this is not my thing to pursue, then I will toss it to find another avenue in my life. But for now, I will stick to this writing plan.

    *Having done this entry, I have realized 699 words were written! There I go! I have already written a short story of mine!

    P.S. Sir Francis Bacon once said, “Reading makes a full man, conference a ready man, and writing an exact man.” How rightly so.

    The rare equanimity of this Sunday evening (also in celebration of denouement of the senseless Daylight Savings Time in the States) allured me to trace back my bygone days, and hence this entry of my interior monologue I wrote on Tuesday, December 8th, 2015, several days after starting my blog on wordpress.com. I have always liked to write since I could read and write, no matter how amateurish it may be.

    Although I can’t imagine myself earning the bare necessities by means of writing, an act of writing emboldens my otherwise timid self under the aegis of anonymity. Well, I have my name Stephanie Suh manifested as the author of the writings on my blog, but other attributes of mine are protected by stealth, and it will remain so in fear of losing a magical sense of writing as a ghost writer. (Or sometimes, I feel like Artemis, a divine huntress who vehemently protected herself from the leers and jeering of mortals in terms of her fierce guarding of noble independence. ) After all, writing is an act of discovery of a self, ego qua meaningfulness, a search for sense of purpose in life. It’s also a sanctuary, an elbow room of a restive, lost soul on a life sea. It’s also a cultivation of  plants and flowers and trees in your Secret Mind Garden. 

     

  • Catch-22!

    Our doubts are traitors and make us lose the good we oft might win, by fearing to attempt. – W. Shakespeare

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    Cafe terrace at night by vincent van gogh

    We all have our best registers, our natural octaves, and Judy’s was a flow of unsteady streams of flotsam and jetsam of peripatetic life that cut her adrift from the safe mooring in the orderliness of life. The detritus of contemporary life seemed to be piled up in her own Aegean stable, and she felt like Hercules to clear it all away just as he had been assigned to wash away the ancient filth of his Aegean stable. And she was at the moment of decision to figure out how to start it off. And it was at that moment when she was also befuddled with yet another indecision. Would she do it, or did she really want to do it? Or could she do it?

    Judy was preparing for her initiation to the rite of conjuring up a fairy that was to serve her wishes and aspirations which she believed to be forfeited by her divisory lot. Whatever it was, whoever the perpetrator of such turpitude, Julie wanted to get things sorted out by encountering it face to face, even if that meant a risky business. She did not feel like a weird nor a devious satanist to get into the esoteric world of magic on the grounds of her knowledge about the history of religion and magic during the medieval and Elizabethan periods of England as well as the story of Dr. Faust. That those who were caught up in the existential vertigo of livelihood, literate or illiterate, rich or poor, man or woman, Christian or pagan, had often turned to the Other Side was a legitimate tendency, a sort of catch -22 attempt to grasp at a straw adrift on a life sea.

    In fact, there was a veritable historical account of a Cambridge medical student in Elizabethan England who made a pact with the devil to procure money to repay his student loans. Whether or not he was dragged into hell upon his death was clandestine, but that was a fact of the matter. So why not? That was Julie’s self-rationalization. That was the proximate cause of her premeditated action. That was her own defense against the sordid fact of life that pushed her into where she was.

    But here was Judy’s dilemma: what would a spirit be like? Would it be a female or male? What would it look like? Would I face an abominably hideous creature? Enveloped in a cloud of morbid speculations, Julie began to hesitate nervously, her spirit suddenly trapped in the intricate labyrinth of Anomie. Yes, the labyrinth, the one prodigiously built by the legendary architect Daedaius at the behest of King Minos of Crete named Knossos to lock up Minotaur, the half-bull and half-man creature born out of an unholy consummation between the Cretan Bull and Pasiphae, Minos’s beautiful wife, because Poseidon, the god of the Waters and the formidable brother of Mighty Zeus into the bargain made her madly in love with the Bull, which her husband had dared rescind the sacrifice of it to Poseidon and kept it to himself because of its magnificent beauty.

    To tell you the truth, Judy felt sorry for the deformed hybrid of the bewitched union despite its bestial ferociousness calling for human sacrifice. The brutality in behavior was often a manifest result of violent upbringing in conjunction with a denial of love and absence of trust at an infant stage. The security net woven by a loving and caring relationship between a mother and a child was sine qua non of a well-being in both soma and psyche. That was the reason Julie had a sneaking, sympathetic opinion on the Ancient Monster. But she kept her sentiment toward the mythological beast to herself, lest she should be lampooned by others whose idea of justice was a draconian, Jacobean execution of justice that would take no prisoners. Or those whose minds were desiccated by a drought of humanities would declaim against Judy’s altruism. Nevertheless, Judy had no wish to simulate such sternness or gruffness to join the melee.

    The whirlwind of thoughts was spinning like a potter’s wheel in her, and Julie was entranced into it rapturously. She let her mind dwell in it however long it would be. She loved the sensation of being drifted away into the world of fantasy, the world of dream, and fiction, as it was her a sanctuary amid the demands of everyday life. Was this the same kind of feeling E. B. White was feeling while he was looking at the beautiful young circus woman rider on a horse running around a grand circle during her performance? The Circle of Youth, the Circle of Beauty, that was. It was what enchanted White to follow her into the World of Magic, and it was what he felt the ecstasy of the sensuousness of Beauty.

    It was synchronicity, a mental realignment to the mind of another sharing the same or similar intellectual or psychical formations by which Judy could connect with others readily and efficiently. As a matter of fact, it was one of her gifts of mind she possessed, but which was unrecognized. No, it was suppressed by the possessor. To acknowledge her uncanny ability would upend the course of her life. It would be a radical reconstruction of everything she had been grasping at, knowing that it would be a seismic turnaround of her insecure but sedentary life. And it was giving her a hard time all the more. And she knew it, but she resisted it, and that was her problem – a classic case of circulus in probondo

     

  • Forma Urbis: the ancient Roman’s cyclopean map

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    Forma Urbis

    Everything about Rome – the Eternal City – was grand and majestic, including the Pantheon, Roman Coliseum, Library of Celsus and Pont du Guard, all of which represented the magnificence and loftiness of the Empire stretching from the West to the East, from the North to the South that meant to last for eternity. And the size did matter to the ancient Romans; the bigger the artifacts were, the better they got to be. Proud champions of Bigness, the ancient Romans developed a cartographic masterpiece called “Forma Urbis,” meaning a city map, only on a bigger-than-life scale like you had never seen before had you been a Roman citizen at the time.

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    During the reign of Emperor Septinus Severus (193-211 AD), this behemoth map delineating a street plan of Rome mostly with symbols came into being as a cartographic statement of grandeur and power, practicality and divinity of the Empire. The map took up an entire wall of Temple of Peace measuring 60 feet wide and 43 feet high. It also depicted Rome’s urban landmarks across 5 square miles from grand temples of various warehouses of the city. This majestic map of the Eternal City bestriding the wall of the temple, however, lacked tax collection information and other bells and whistles of administrative functions. Hence, its manifest function was believed to be no more than an august ornament, a source of civic pride and awe to the spectator.

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    Does this giant map still exist? The question is very much similar to whether or not a megalodon, a supposedly extinct species of shark that lived about 23 to 2.6 million years ago, is still alive as there are frequent veritable accounts of witnesses of the creature elsewhere in the world. Although the existence of Forma Urbis is verifiable based on historical contexts, the actual form of the map exists as 200 fragments to this date because throughout the succession of ages, the bits and pieces were purloined by treasure hunters, especially during the Renaissance period. Nevertheless, for what’s all worth, the ancient Roman’s intention to preserve the artifact succeeded in the legacy of the grandeur of the Empire that wasn’t built a day, and to which all roads led from the four corners of the world. This vignette about Forma Urbis from an anthropological vantage point also reveals a picture of the society that tells of the standard of beauty and the glory of the Empire as contextualized into this fragment but still perennial legacy of the Eternal City.

    P.S. This miscellany is based on my reading of an article about the eponymous subject from the recent issue of National Geography History; I find the magazine an excellent source of acquainting myself with many an interesting historical fact covering from the time immemorial to this date across the Atlas, leaving no one, no country, no culture behind, all of which are finely written by erudite writers whose academically impartial viewpoints of their subjects are worthy of applause. You can never be bored with new knowledge, and your mind will never be the same ever.