Category: Miscellany

Anything that’s on my mind.

  • Divine Serendipity

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    Of all the quotations about learning from one’s experience, none is more tangibly perspicacious than one from the English Romantic poet John Keats (1795-1821), who sagaciously said, “Nothing ever becomes real until it is experienced.” How rightly so when it reflects a posteriori empirical truth. In fact, nowhere is this more evident than in the case of our health, which is subject to illness due to causes preternatural however trivial or diminutive they may be. For being the experience of a painful ordeal, I say that illness has inculcated in me a profound reverence to the disciples of Hippocrates and medical efficaciousness. I could not have been more appreciative of the remarkable medical progresses we often take for granted, one of which is the benevolent agency of antibiotic that has been saving lives of people from infections since its discovery by Dr. Alexander Fleming (1881-1955) in September 1928.

    fleming-rm-af-swDr. Fleming’s finding of Penicillin was something of serendipity or more likely divine providence. Dr. Fleming, an erstwhile captain in the Royal Army Medical Corps during World War I, began researching antibacterial substances at St. Mary’s Hospital in London after witnessing so many deaths of soldiers due to rampant pervasiveness of infections even though the wounds were not seriously intractable. Then one day in August 1928, Dr. Fleming left his bacteria cultures stacked up on a bench before embarking on his family holiday. On his return in September, he found a mould growing in one of his sample cultures, destroying the bacteria. What’s more, the mould produced a substance that destroyed the bacteria responsible for scarlet fever, diphtheria, pneumonia, and meningitis. Dr. Fleming first named it “mould juices” in 1940. Then in 1940, two medical researchers from University of Oxford named Ernst Boris Chain and Howard Florey succeeded in mass-producing penicillin. The concerted collaboration of the three trailblazers of the first modern antibiotic awarded them with the Nobel Prize in Physiology in 1945. Indeed, the laborers were worthy of the rewards.

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    The discovery and development of Penicillin is akin to Prometheus’s stealing of divine fire to mankind.  By the end of 1940, more than 250,000 patients a month were treated with the antibiotic for a variety of infections that had meant a death sentence for thousand years, ranging from the time immemorial to the medieval when a scourge of the Black Death swept away thousands of lives to even the simple cases of abscess, especially prevalent in the 17th century London where more than 200 people died therefrom, and to the early 20th century case of Alexander of Greece who contracted sepsis from the bite wound by his pet monkey while trying to pacify a fight between his dog and the monkey and died shortly after from the infection. Furthermore, the use of  antibiotic enabled doctors to perform more invasive –i.e., opening a surface of skin and infiltrating into the inner layer of skin with surgical tools – without having to worry about the high risk of infection.

    To think that I could have been in the canon of the dead! Dr. Fleming’s breakthrough discovery of penicillin that has heralded all other subsequent medical and medicinal munificent largesses contributing to the human race imbues me with exultation at the blessing of having born in this post-penicillin era when I don’t have to have occasional bloodletting for frequent dizzy spells, to have my tooth crudely pulled out without Novocain by a barber, or to endure the gruesome pain of going through a surgery without anesthesia. On a very rare moment of personal note, I wonder if my existence in this era I am living is whether or not truly divine providence. If so, then let it be, and I am all the more certainly happy that I began to live once again in this post-antibiotic era.

     

  • Cry Wolf for Huck, Mariner, and Mowgli

    Fake news is not an unique thing of our social media era. As there is nothing new under the sun, ludicrously fake news dealing with fatalities, especially of the famous, irked the nerves of the victims of such falsity. Subsequently, the selling of the newspaper like hot cakes was all over but the shouting. The logic of the fake news is a priori simple:  sensationalism has always been a tacitly cardinal principle of journalism to bring the grist to the mill for instantly skyrocketing readership with consummate profits in no time. It’s all linked to mob psychology, often without moral and ethical culpability when the media rashly trumpets a premature death of a living person.

    mark-twain-350Let’s go back to the time when the great American humorist and writer Mark Twain (1835-1910) regularly featured in the nationwide newspapers with his trademark scintillating remarks on just about any subject that piqued him; but none other than reading articles about his own deaths twice in the New York Times would have perturbed his otherwise usual sanguine nature. After the first ignominy, the writer told the Times that it was an exaggeration. But after the second occasion, when the Times suggested that he had been the victim of a yachting accident, he thought he had it enough for such media farce and remonstrated to the Times with a public complaint that he would make a thorough investigation of the fallacious report. To think that a respectful newspaper such as The New York Times published such fake news of the famous writer of the time twice is something of a bitter pill to swallow, but it also shows that reputation isn’t necessarily likened to integrity or even probity.

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    It’s also interesting to see how a falsely presumably dead person reacted to the news of his own demise in the newspaper. Now I am going to pitchfork my reader to the early Victorian period to introduce you Samuel Taylor Coleridge (1772-1834), a great English poet and literary critic who wrote “The Rime of the Ancient Mariner.” In 1846, a man’s body was found hanging from a tree in London’s Hyde Park and was identified as the poet himself by the very name stitched into the jacket, which had been stolen from the alive-and-kicking poet. Upon our asking him about the fallaciousness of his printed death, Coleridge stoically, wittingly, and leniently piped up: “It is a most extraordinary thing that he should have hanged himself, be the subject of an inquest, and yet that he should at this moment be speaking to you.”

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    Would all those famous people cope with their prematurely published obituaries as the aforesaid with magnanimity? Surely, Humanly No. Rudyard Kipling (1865-1936), who wrote the timelessly fascinating Jungle Book, was anything but human after the ignominy of reading his own obituary in the newspaper. Naturally, he resisted biting the dust and wrote the letter to the newspaper as thus: “I’ve just read that I am dead. Don’t forget to delete me from your list of subscribers.” How brilliantly he wielded his pen to vindicate such false killing of his life with intelligence and witticism! I wonder if any of our contemporaries responds or will ever respond to any fake news to this effect. Does this also mean that our reading brain that helps us to develop our cognitive abilities has been adversely affected by mindless decoding of the digital letters on the Internet as presented by Dr. Maryanne Wolf whose book Proust and the Squid I am reading at the moment?

    As the sudden surge of accusations of insensitivity to cultural, social, and personal traits is presently all the rage, it is helpful to retrospect to the precedents that might provide us with universal truths about life and how to respond to existential dealings in life that are not too much anachronistically different from ours in contemporary time. It is hardly likely that the social media will rein in their impulsive dissemination of sensational news on their platforms because it is a fortiori their modus operandi of generating profits as far as I know. And yet, we can learn from the way Twain, Coleridge, and Kipling reacted to their ludicrous false demises with intelligence, poise, and wit, let alone something about the sensational nature of journalism that is aimed at producing ever provocative – however false it is – news to the public.

  • Fate or Providence?

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    Julie has a sweet tooth. She loves bonbons, jelly, fruit candy, and butterscotch candy saturated richly in fresh milk. She savors them not in excess, for her motto is “Nothing in excess. Moderation is a virtue,” which is a synthesis of Apollonian adage found in the terrace of the temple at Delphi and Christian virtue recorded in the bible, a wonderfully syncretistic maxim created by her father Willie Shue, an intellectual food vendor of Avonlea. But today is not one of those lax halcyon days of Julie’s; neither Sally’s Sweet Cart stuffed with fresh buttery popcorn, Ice Frappuccino, chocolate-covered bananas, sugar-coated churros, and bottles of Coca-Cola nor her good old chum Lana seems to perk up her innate conviviality. It seems as though Julie was under the spell of a malicious witch bearing generational grudge against the Shues.

    IMG_3912Anyone around Julie is flabbergasted by her sudden change of mood. None has seen her this lugubrious, saturnine, and crestfallen. This perturbs the heart of ever altruistic, magnanimous Sally, who is tending her aunt Mary’s Sweet Cart today and tomorrow during her brief jaunt to Lake Leda 10 miles away from Avonlea. Having known Julie for over ten years since she and her vagabond intellectual father Willie made their debut entrance to Avonlea. Although the father and the daughter have been living in a hut with limited bare necessities, they are rich in humanity, knowledge, and imagination. Knowing this eggs on Sally to ask Julie if all is okay with her and her father.”No, Sally. Actually, I am deeply worried about my father. Last Wednesday, he went to see his physician for his result of a blood test. And the doctor told my father that his kidneys were damaged and that he needed to take medications everyday for two months until the next appointment with the doctor. My father has been diagnosed with “Acute lobar nephronia”. That was why my father was often dizzy and stumbled on the ground as flat a pancake.”

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    The litany of Julie’s woebegone feelings becomes a heartrending ballard of life in which we have to deal with unforeseen forces of malice and misfortune akin to those of Odyssey, Hercules, Jonah, and Aeneas according to the whims and caprice of gods and goddesses, and God. So would Willie’s predicament be a fortiori sign of divine intervention in the maning of his life? The new medical revelation of Willie’s ailing kidney poses a concatenation of philosophical musings that seems like Sphinx’s famous riddles: Delphic, visceral, esoteric, and maddening. Sally is wondering just what Willie is thinking about his decided fate, a diagnosis of his failing health. Perhaps he takes it in stoical attitude. Or according to Elisabeth Kubler Ross’s five stages of dying, he will be at Stage 1, which is “Shock and Denial.” It’s all a priori assumption that Sally can think of as far as Willie’s state of health goes. But most of all, Sally’s heart is now heavily laden with pathos for Willie and his daughter Julie. What will become of Julie if Willie’s symtoms gets exacerbated all of sudden, and he does not wake up next morning?… With all her a posteriori assumptions about Julie and Wille locked in her mind, Sally consoles Julie with a cup of buttery popcorn and a bottle of ice-cold Coca Cola for free and tells her that she will drop by her house to say hello to her father Willie with a box of Julie’s favorite bonbons later in the evening.

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  • Rose that smells as sweet

    1918-yardleyChristian Dior, the father of modern women’s fashion, said of a perfume thus: “A woman’s perfume tells more about her than her handwriting. ” How rightly so. A scent is stronger than a sight because it not only creates a certain mystery of ambience but also unlocks a cascade of memory. Hence is my approbation of a certain perfume I have begun to like.

    This is my first time to wear this historically famed English brand Yardley perfume, and I am already hooked on its enchanting fragrance of English Rose. It is a delightful conflation of rose petals on the top lightly sprinkled with drops of magnolia and violet enveloped in a hint of woody notes as a base. The result is a light, crispy pleasure of convivial sensuality and playful innocence that will make you feel just like it. This perfume is not a tawdry perfume as some of us might suspect just because perfumes are obtainable from Amazon, not department stores or Sephora.

    The fragrance is ageless and the effect effortless. This perfume will make you feel prettier all day long with sweet smell and flit in rose garden of your cerebral lobe. Which also brings me to conjure up by sheer dint of the essence of rose the following quotation from Romeo and Juliet by Shakespeare: “That which we call rose by any other names will smell as sweet.” This one is called English Rose, and it smells just as sweet.

  • Dogs and Psychospirituality

    RE: 9/3/2018 The Los Angeles Times article of “Convicts and canines get a new leash in life”

    No one is either excellently good or extremely evil. It’s this ambiguous nature that we must guard at all times lest we should give free reins to our defiant, recalcitrant horse in our soul which can prompt us to go beyond the pale of Reason and Judgment universal in human societies. Nevertheless, this does not mean that those who are sinned against the principles must be forever stigmatized by their wrongdoings in public and barred from turning over new leaves because by doing so, we not only estrange them from a sense of belonging to society but also oblige them to resort to their former errors. That is why every person deserves of a second chance without question to right the ship of the life with wise, practical, and altruistic supports from good folks.

    Janette Thomas, aged 53, strongly believes redemption of the souls of human and the lives of dogs from whatever predicaments they are put in either by will or against the will. Every human as well as every dog needs second chances. Out of her firm conviction in redeeming the lives of Nature comes in a form of 10-year-old organization named “Cell Dogs”. In fact, the program is for the benefit and behoof of both the inmates and the dogs. Throughout the year, the organization takes dogs from various shelters and brings them to correctional facilities where inmates put the dogs through 8-to-10-week training course. The course begets mutual munificence to both of the estranged spirits; inmate handlers gain new skills with confidence, patience, and responsibility that provision them with new career opportunities. Canine trainees go on to become companions to autistic children, veterans with post-traumatic disorders, and physically disabled individuals. In effect, the records show that there is a low rate of recidivism by inmates who participated in this program and that more than three hundreds dogs found their new homes upon completion of the program.

    This program is indeed all things to all people and our canine friends by giving both of them second chances to start their lives anew. The act of bonding between a human and a canine produces the very essence of trust, security and happiness in a psychospiritual way. An inmate who trained his canine partner attests to his noble ends of turning over a new leaf as corroborated by the following verse from the Gospel of Luke: “He who is faithful in a very little is also faithful in much.” For any possible criticism of cynics jeering at this beneficial and altruistic program and dismissive of bestowal of second chances to the neglected, it is perhaps high time that they should thumb through the bible and read the following Gospel of Matthew:

    “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”

  • On “Fantastic Beasts and Where to Find Them”

    91NQY9pyARL._SL1500_J. K. Rowling bewitches us again with her famed literary magic wand. Her fabulous creation of fantastic beasts, a young brilliant wizard, white witches with hearts of gold, an ominous black magician, and an amiable non-magician all coming vividly alive on the screen, will please your senses and touch your heart in no time with delightful feats of magic and boundless imaginativeness without interventions of boredom or cheesiness.

    Set in the 1920s New York City, the film yields the verisimilitude to the story-line that anchors the world of imagination in reality where magic is smoothly laced with chores of everyday life without forcing you to accept the fictitious ludicrousness and cinematic anachronism. At the heart of the film lies the wonderful chemistry of the actors and actresses harmoniously manifested in their illustrious performance of the characters in their own roles, coupled with a dazzling technical employment of bewitching visual special effects.

    What’s more, this film will get to your heart, so after watching it, you do not want to leave the world of the fantastic beasts and remain with them even though you may be non-magicians. A feast to the eye, a festivity of the mind, this film will take you breathtakingly from the humdrum life to the world of magic, making you wonder if you could also find the fantastic beasts just as I did, for “There are more things in heaven and on earth than are dreamt of in your philosophy,” as Shakespeare believed too.