Tag: book reviews

  • the golden apples

    Maidens of the Evening Star, Daughters of Atlas
    Goddesses of the Evening, Children of Nyx
    Live far away from here beyond glorious oceans
    On the boundary of the Night encircled by stars
    with pales hues of sunshine in the land of the Hesperides;


    Mirth and music spring from the land of the Hesperides
    Where they tend a garden of divine golden apples
    Guarded by the faithful dragon Ladon with mighty wings
    Swooping four winds, bellowing a crescendo of flames
    That envelope the circle of divine parameter against the mortals
    Till the impetuous half-man, half-god Hercules darts an arrow
    Dipped in the blood of Hydra piercing the heart that dies in sorrow
    shedding the tears for love for his goddesses, the Hesperides;


    They mourn for the death of their beloved Ladon, whose blood flows
    From the still warm heart and meets with tears from the diamond eyes;
    And the gods of Olympus bring the slain dragon among the stars
    And give him a house of his own named Draco where he can watch always
    Over the garden of golden apples in his beloved land of the Hesperides.

  • life by me

    The world is a battlefield, and you are at war

    On the frontline against the forces of despair;

    Life is a bivouac, wandering, searching always

    With the star above you following all ways;

    So keep hopes with a heart even for your fate.

  • Voltaire, the moral rebel – book review

    Voltaire: A Life from Beginning to End by Hourly History

    My rating: 5 of 5 stars


    The role of intellectuals is to see the corrupt at the heart of society and stand furious with the mass and constantly monitor the conditions of ill-effects and actively work on the improvement of living conditions. For books can never teach the use of books. Otherwise, they are no more than armchair academics complacent with their impressive scholastic achievements and high social esteem as elites of society, proudly distanced themselves from the general. But Voltaire wasn’t, nor was he a demagogic writer grandstanding with the ire of the have-nots.

    Born as Francois-Marie Arouet on November 21, 1694, when the discovery of the New World and religious turmoil swept Europe, Voltaire was destined to become a cavalier of new thoughts, the Enlightenment of Thoughts, which the Catholic Church regarded as a dangerous school of ideas to the mass. Yet, Voltaire wasn’t hell-bent on destroying the Catholic Church as a freemason but pilloried the corruption of the ecclesiastical members and the duplicities of their teachings and acts in practice. Religion is also a social institution made and governed by people and therefore subject to corruption and dysfunction. Before the French Revolution, the Catholic Church controlled people’s ways of thinking and exerted its authority over political and cultural spheres. That was why Voltaire’s lifelong resistance against the Catholic Church arose, not from blindly malicious intention to sabotage belief of the religion.

    Voltaire was very human with his volatile temper but also with passionate munificence. He was fluent in English and his years of stay in England, the country he regarded as a model country of liberty of thoughts and religions. During his visit, he met John Locke, Jonathan Swift, and Alexander Pope, to whom Voltaire was said to be very rude for reasons clandestine. Methinks that for a person as at once passionate and sensitive as Voltaire, the anecdotal vignette sounds true, but who can blame him for his temper and let it eclipse his wholesale brilliance as an unbridled thinker and writer unafraid of speaking against the social injustice against the unprivileged? Rousseau, a fellow freethinker, abandoned his child at an orphanage and berated the illiterate. Isaac Newton, whom Voltaire respected for his scientific findings and logical mind, mistreated his servants with whacks and beatings. But, on the contrary, Voltaire paid off all the tax debts of his tenants on his properties. Also, he published ‘Candide,’ which is an allegorical book about the absurdities of the teachings of the Church and a man’s search for a God in this world, in 1759 at a meager price accessible to poor readers yearning for a taste of Enlightenment.

    The absence of God’s presence in the deeds of the clergy and religious people and the presence of injustice in the name of elusive God were the questions Voltaire had in mind, and yet he wasn’t blasphemous about the God they believed. On the contrary, Voltaire’s belief was ecumenical in the principle of syncretism founded on a universal belief system according to Natural Law, a conscience. He was liberal in ideas but responsible in acts by accommodating his knowledge to practice for ordinary life. Samuel Johnson’s definition of an imperiously sullen scholar who loses his days in unsocial silence and lives in the crowd of life without a companion was the opposite of Voltaire. Indeed, Voltaire had no morals, yet he was a very moral person for sure.



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  • republic of heaven

    Come with a cheer or come with a call,

    Come with a dream or not at all;

    Up the rainbows and down the valleys

    Good will prevails, hope sparkles;

    Humor is a jolly good friend as always,

    The joy of the world your spirit finds;

    Your smile shines through the gray sky,

    The soul flits on the avenues of ecstasy.

    Republic of heaven is here, come what may.

  • The young heart at flame

    Who would have thought of it? The evening was alight with pillars of fire, and Washington was burning. The heart of the young republic streets was filled with a cacophony of screams, footsteps, and hollers as the king’s soldiers from the old country unfurled the British flag over the capital city. It was August 24th, 1814, thirty-eight years after the U.S. become a sovereign independent country from Great Britain.

    The British invasion of Washington resulted from a combination of a longing to bring back its former colony and vengeance upon the former colony’s brazen-faced act of independence. The U.S. invaded the British territory of Canada in 1812, attacking the city of York, modern-day Toronto as well as Port Dover, which saw American troops destroy a large number of food supplies. However, thanks to the Canadian militia and the Native American forces, the U.S. attempt to take over British-ruled Canada flopped and only fueled the British fury for the imperious behaviors of the young country. To destabilize American power from within, the British supported the Native Americans, who continued to resist the U.S.’s westward expansion and impressed American merchant seamen to become crew on British ships, alluring them with better pay and higher career prospects. Moreover, the British could devote their time to the American affair when the war against France ended triumphantly, exiling the French leader Napoleon to St. Alba in 1814. So, it was ripe time for the British to march into the streets of the American capital city during the presidency of James Madison.

    However, the British army was not altogether barbaric in ransacking civilian houses and burning historical and cultural artifacts like the Taliban. For example, the Taliban destroyed the ancient Buddhas of Bamiyan in Afghanistan in 2001 that were incredible historical artifacts showing a spectacular combination of Indus and Hellenistic civilizations. The British didn’t harm the U.S. Patent Office, whose then-superintendent Dr. William Ornton’s plea for preserving the artifacts of humanity chimed the bell of the universal mind. They also didn’t set ablaze on civilian houses or buildings, except for the Capitol Building and the U.S. Treasury building. However, they did capture many of the valuable pictures and works of art, including the paintings of George III and Queen Charlotte from the President’s House (modern-day White House), later transported to Bermuda. How duplicitous it was to find the portraitures of the royalty from which Americans bled to gain independence owned by the American President’s House!

    That might have become a great war between the two countries ended in the British retreat, thanks to the American blessing of untamed natural climate. An unexpected tornado pushed the British back to their ships and carried them back to their motherland, the Queen’s land. Come to think of it, America has been blessed with luck and timing, not to mention everlasting youth. Yet, this relatively unknown part of American history I have recently learned from a history magazine confirms that history is a series of vengeance on generations upon generations, as Herodotus observed. In that regard, the British burning of Washington reminds me of Julius Caesar’s burning of the library of Alexandria, the Greeks’ burning of Troy, and Nazi Germany’s burning of Paris. American is certainly no exception to the natural cycle of human history, invading and invaded, continuous in cycle and epicycle.

  • Renoir Forever – Book Review

    I remember the first time I saw Renoir’s painting, “Girls at the Piano,” hung on a restaurant wall when I was a first-grader in elementary school. I loved the vibrant warmth of the colors and the softness of the girls’ expressions. Since then, Pierre-Auguste Renoir (1841-1919) has become one of my favorite painters. Given that preference, my reading of this book about the master was long overdue. Still, I am pleased to learn that Renoir was what I had imagined him to be – a creator of art whose eyes are set on the stars and foot grounded on earth.

    Renoir was a master of the French Impressionism troika led by Claude Monet and Camille Pissarro, pioneering a new painting style as the epoch needed a new cultural ethos for the upcoming new century. Although the masters of French Impressionism were on the same musical note, their timbres were various. While Monet and Pissarro were idiosyncratic and liberal in techniques and subject figures of their artistic creations, Renoir was a conservative in keeping a tradition of Paul Rubens in his celebration of feminine beauty surrounded by the realism of nature and life.

    A pursuer of the natural and ideal beauty existing in the physical world, not the spheres of the heavens, Renoir used the ideal to perfect the real, adapting traditional techniques to his visions of the worlds conjured in his mind’s eye. Renoir’s fascination with sensuous beauty in the expression of vivid but soft hues of vibrant colors and rounded, smooth figures of models in his paintings show his unintentional application of Aristotelian aesthetic theory: beauty inherent in itself and beauty by its use. Renoir’s paintings are replete with the beautiful colors, the warmth of the ambiance, pleasantness of the moment, and equilibrium of the backgrounds, all the mastery of using the ordinary with a profound sense to elevate it to art, giving art its true meaning. That might be a reason why German composer Richard Wagner, the creator of “Nibelungen’s Ring,” chose Renoir among other famous painters of the time to produce his portraiture. Or perhaps it was why Americans first found Renoir’s paintings so appealing that the goring sales in America brought Renoir fame and wealth.

    After reading this elegant biography of Renoir, I liked him even more because he was an artist who had an artistic vein of genius and a practical sense of responsibility. He was a devoted father who even took care of his illegitimate daughter from his first girlfriend before marrying his model wife Aline Chariot, from whom he kept it a secret for life. Renoir might have had preconceptions about specific beliefs and people, but who would not have them secretly hidden in their mind’s closet? I believe that art serves its purpose when it gives the beholder a delightful sensation, not a dangerous illusion of distorted reality drawn from an artist’s disillusioned mind. Now I have a replica of Renoir’s “Two Girls at the Piano” from Amazon posted on my bedroom wall. It still has the first impression of the painting that has stayed in my heart with delightful nostalgia, enveloping me in the longing for the bidding the time’s return, which only Renoir could do the magic.