Flame, Glass and Ink are Poems, essays, and reading notes by Stefania Joori Suh

Tag: literature

  • forget sister acts

    This week’s The New York Times Book review of The Trouble with White Women by Kyla Schuller manifests dishearteningly why Feminism has failed to gain unanimous consent of the universal womanhood across social barriers, cultural differences, and physical planes. Instead, it reinforces my conviction that Feminism is a league of an ambitious, level-headed elite group of women (Black or White) pretermitting the rights and positions of all ordinary women who live in the periphery of their ambitious political constituency academic appellation.

    The review written by Joan Morgan, the director of the Center for Black Visual Culture at NYU, who is also a black feminist scholar, is an intricately academic and emotionally trenchant antithesis to white Feminism, so to speak, by the women, of the privileged, for the white. Morgan’s review itself has no regard for a general reader in mind with her magnificently intellectual syntax and abstruse syllogism, which makes on a par with the hypocritical white feminists she and her league of feminists criticize. Feminism, in its unalloyed sense of justice and the most original idea of essence, should belong neither to ideology politics nor to academy subjects that cater to a specific group of demographic populations. Thus non-white (the adjectives I am so hesitant to use because of its coarse way of describing a person) women should not feel betrayed because many white women who professed themselves to be feminists voted for blocking the Texas law that bans abortions after six weeks of pregnancy. The stance of pro-choice is not a proverbial character of white conservative Christian women because, as a matter of fact, Hispanics, African-Americans are more religiously and culturally more conservative than their counterparts. I am not here to debate my stance on abortion, but historically, the procedure has been motivated and campaigned by the eugenic inclination to curb a particular “undesirable” population, no matter how intelligently the proponents of abortion would try to persuade you. That said, wouldn’t it odd to even contemplate the recent Texas case as a manifest token of White Feminism v. Non-white Feminism?

    Perhaps it’s an American thing that inherently discombobulates a simple truth. Outside the States, sisterhood among the members of Female Species is comparatively felt and celebrated, albeit without a total transcendence of racial and cultural discrimination, which you can’t eradicate in this world. But America is New World, and it still lacks a coherent force that unifies peoples. That is why Feminism, which should be only one with capital “F,” has so many subsidiaries, resulting in Morgan’s review of the book by another feminist (a Rutgers University professor who happens to be a white woman). Such is my true feeling about my reading of the review, but it should not be yours.

  • Triumph of the Will

    Like Hecate, the goddess of underdogs, I have a soft spot for writers and thinkers who arose above personal hardships and triumphed in the will. If they have not experienced human highs and lows, how could they write and explain the meaning of life? Take the Russian writer Fyodor Dostoevsky whose near-death experience on the gallows and subsequent travails shaped how he viewed humanity, the purpose of God, and the dichotomy of good and evil. I compared the life of Dostoevsky with that of Victor E. Frankl, the father of Logotherapy, who survived five death camps during World War 2 because both men’s intellectual fervor saved them from self-destruction in the darkest hours of their lives.

    Dostoevsky (hereinafter “D”) was a political prisoner sentenced to death for reading banned books. But the most incredible feat of luck pulled him out of the gallows, and he was sent to a Siberian work camp. He forced himself to channel a danger of hopelessness and resignation in such a squalid environment into the world of imagination. His characters were his alter egos trapped in a cycle of solipsistic containment of morality, religiosity, and social justice. In these attitudinal and creative values as a way of relieving himself from the slough of despond, D finds a kindred spirit in Frankl (hereinafter “F”), whose spirit never succumb to the hopeless situations in death camps where life seemed to be a curse. Instead, f kept himself busy by constantly devising his school of thought, analyzing it, and structuralizing the concepts in his head and on any writable medium he could find discreetly. The result is Logotherapy, the third Viennese school of psychotherapy that encompasses philosophy, religion, neurology, and psychoanalysis, whose nature and method are common to all humans and applicable to all regardless of age, gender, race, and culture.

    So much so for the reading of the brief article, but the effect is magnanimous and resonant with a pellucid tenor of a victorious high human spirit with humor as a handmaid to intellect (wit), which would otherwise be grim and dreary subject to temperamental bouts of depression and pessimism. Both men in their prime of youth had their sovereign rights of individualities in tatters and shackles, but their willingness to live and achieve their goals exceeded the compass of the malicious fortune and triumphed in perennial glory. They are, as Ben Jonson in his humor might have concurred, men not of an age but for all time.

  • Letters on England by Voltaire

    Letters on England by Voltaire

    My rating: 4 of 5 stars

    Voltaire’s Letters from England, originally published in 1733, is a solipsistic treatise on political, religious, and cultural observation during his stay from 1726 to 1729 of the benign nation that welcomed the thinker with open arms when he fled from persecution in his native France.

    But the book is not a blinded paean to a rival country with a long sophisticated warring history with an intent to retribute his spites to his mother country as an expatriate. Instead, Voltaire takes a stance of a piqued paratactic storyteller in the fashion of Herodotus’s Histories or a trenchant journalist in the school of George Orwell’s Down and Out in Paris and London. In Voltaire’s eyes, that the English are practical folk with a propensity for realism: reflective, respectful of etiquette, cool-headed, and effusively proponent of scientific discoveries are conspicuous in the overview effect of France seen across from the other side of the Channel.

    From the manners of English Quakers to Isaac Newton’s (whom he admires as the brilliant sun of Halios) quantum physics and the law of the universe in great detail, the subjects of interest and the depth of knowledge demonstrate that Voltaire is more than a rebellious French enlightenment thinker. He is a true intellectual whose reason is constituted by the consilience of multidisciplinary subjects in depth. The book is a testament to a genius of a particular kind who embodies a man of letters in its truest sense.



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  • Freya’s Chariot and Toro’s Aspiration

    Freya rides in her new celestial chariot driven by two Norwegian Forest cats named Bygul and Trjegu. The Norwegian forest cats came from a single-fathered family when their father felt unsure how to raise them after their mother left the family. So the father asked Thor for godly help. Thus Thor gave the kittens to Freya, thinking that they might be helpful to her as companions or messengers.

    But the intelligent and beautiful Freya has a better idea: they could drive her divine chariot to travel across the skies and seas, not to mention land given proper training and times of experience. So rather than smothering their natural agility, unfailing alertness, and admirable persistence, all of which are excellent traits for hunting prey, Freya finds the most brilliant way of a beautiful kind to let her cats drive the chariot. There’s no need to goading or hollering to spur Bygul and Trjegu because such application is unnecessary for performance when the cats love their roles with all their hearts, souls, and minds. When in doubt, read Old Possum’s Book of Practical Cats, and you will soon believe me. If you have cats, see for yourself, for they do when they like, not what you want them to.

    Toro, aka the Curious Tabby, is contemplating joining the team, imbued with high hope of running Freya’s chariot from sunrise and sunset, flying from one end of the horizon to the other, over the ruffling waves of the deep cobalt seas. As one year and three months old, Toro thinks he can apply for Freya’s training school, where Bygul and Trjegu are instructors. At the thought of it, euphoria envelopes his body in a vista of the magnificent chariot, and his spirit now soars up in the garden of ether, intoxicated with the weightless levity. No more boring days, no more need to call the attention of Judy, his human sister, to let him out to the living room, which is always and ever tiresome.

    It’s not that Judy lacks care and affection. Hardly so. It’s because of her cantankerous elderly mother, who doesn’t like him to roam around the living room where she usually stays, watching the repeats of talk shows on YouTube. Toro understands Judy’s dilemma between her willingness to let him out and her submission to her mother’s scolding because otherwise, she knows that the mother will discipline Toro with her walking stick. Toro loves Judy, but his curiosity doubles up with aspirations, whetting his desire for driving Freya’s chariot at least just for once. But then it would mean leaving poor Judy alone behind with the horrible old woman. Hence Toro is thinking hard again.

  • law of inertia

    According to Newton’s law of motion, inertia refers to a condition when a mass of an object determines a resistance to change. The bigger a thing is, the harder it is to be moved. What a splendid discovery when such truth has always existed! That is a difference between someone like Newton and other mortals who have seen it but cared more or less about it. The gist of my proposition is that inertia fits the state of my mind at present; the more I exert my cognitive facilities on articulating my thoughts, the harder they seem to operate the abilities with all their souls, with all their hearts, and with all their might.

    Today I looked into the statistics of my blog posts, realizing my literary fruits were turning sour with the leaves of the knowledge of tree desiccated in the arid land of pitiful ignorance. T.S. Eliot must have felt the same when he yeared for a benevolent pool of knowledge on the barren land of his mind, which is hardly likely to think about because – well, for what he is. No matter how much I try to use a craft of writing that I used to possess until three months ago, I realize the powers are gone with the wind to the ether and then to the blackest black hole in the universe. The words become weightless, and the images are as bleak as the Persian night. It’s like being in the middle of an adumbrating labyrinth with Ariadne’s ball thread missing or forfeited by whimsical divinity. Nothing scintillates, nothing promises, not even with a bluebird that used to guide me into avenues of hope. So whereas I still delve into reading voraciously, the words are flushed into a great abyss of darkness, a slough of despond, leaving me weeping and then crying alone. I wonder if this state of inertia can also be related to the dark night of the soul that St. John of the Cross experienced before his spiritual epiphany. Or I can identify the feeling to the sudden listlessness of Albert Speer, the mild-mannered, brilliant Hitler’s architect friend, during his long-term incarceration in the Spandau prison after the fall of the Third Reich.

    I have always professed to write for the sake of my sanity, the justice to myself with a tenacious grasp on a sense of purpose that I am not going to disappear without a trace of my existence on earth. Laura Ingalls Wilder, Jane Austen, Charlotte Bronte, and Lucy Maud Montgomery all endured the vicissitudes of life in dealing with the demands of daily life while cherishing their literary ambition and endeavoring to prove themselves as gorgeous writers whose credo was allegiance to truth and nature, using the ideal to make the real perfect and kind that God forgot to bestow upon them. They are my spiritual sisters whom I daresay can relate to due to my circumstances and kindred disposition.

    I write not to canvass celebrities for being a top-rated blogger. But then I want people to know that I write however imperfectly or abstrusely. I write because I like it, just as people like to take their selfies and post them on Instagram or make vlogs on YouTube. So while the cold receptions still vex me to my publishing of writing in my blog, my spirit resists giving it all up, which rebels against the law of inertia. Come to think of it, the witch in training Kiki in ‘Kiki’s Delivery Service’ laments about her suddenly losing the ability to fly her broomstick as she stumbled into a vertigo of existentialist distress, part of growing pain before blossoming into a wonderful full-pledged witch. Maybe I am going through the same thing, too. I like to think that way.

  • Isaac Newton as he was

    Isaac Newton: A Life From Beginning to End by Hourly History

    My rating: 4 of 5 stars


    I never particularly liked Newton despite his paramount discovery of the law of Universal Gravity from the fallen apple tree in his mother’s little garden. Maybe it was his somber, irate facial expression adorned with a long white wig. He was a reluctant spiritual godfather of physicists Albert Einstein, Stephen Hawking, Michio Kaku, whose theoretical findings are based on and upgraded from Newtonian laws of physics. However, being a keen observer of human characteristics, I am inclined to write the review about Newton’s personality traits, not a drab biological chronology and analyses of his laws of motion.

    Isaac Newton was never the kind of chap whom you could be jovial with. If you caught Newton in a cafeteria or a coffeehouse and asked for an autograph, he would first give you a look with an exasperated grimacing and either reluctantly succumb to your request if he was in a good mood or curtly said, “I am busy.” His gaucheness in social interactions might be due to a deficiency in maternal affection and care. Newton’s mother willingly separated from her young and tender son when she married her second husband after the death of Newton’s father, whose name was also Isaac Newton. Although I object to profiling any kind and any person because it leads to a grave miscarriage of justice in many cases, Newton’s character profile doesn’t read favorably in any of his writings. To illustrate, Newton used to be harsh on his family servants, whom he often mistreated with corporeal measures and hit his younger sister. Nevertheless, his genius purchased indemnity for all his character flaws and beautified them as individual eccentricities endemic to the intellectual elites.

    But the illustrated Godfather of Science was also a discreet practitioner of alchemy in search of the Philosopher’s Stone to turn it into gold. I wonder if all of the laws of motion Newton discovered were unexpected comeuppance of his private practice of alchemy. Not surprisingly, Newton kept his behind-the-façade business, and it was until the mid-18th century that the truth came to shine in his journal. Despite its occultist nature and nuance, Alchemy was also not too far from chemistry in studying metals according to three principles: Salt, Sulphur, and Mercury, based on four elements of air, earth, fire, and water. To this fascinating manipulation of heaven and earth, Aristotle added the 5th element of aether that was believed to fill the universe beyond the terrestrial sphere. The weightlessness due to the absence of gravity occurs in outer space full of invisible aether propagating light waves. As Newton’s principal muse to inspire his scientific musings, Aristotle is plausible to understand Newton’s fascination with alchemy. He treated it not as a magical practice but as a branch of chemistry that would have looked magical to the uninitiated.

    Grumpy as he was, Newton was nonetheless a remarkable individual who devoted life to the pursuit of truth, a satisfaction of reason, in the temple of science, believing there are more than material bodies in this world, which became a foundation of quantum physics. With his head filled with the mystery of numbers and frail body subsisted on the nourishment on the mind, Newton was a lifetime bachelor without chivalric anecdotes or sybaritic tell-tales. Instead, he spurred his energy on his studies, wallowing in the delicacy of quiet and uneventful solitude. Newton influenced multidisciplinary studies including philosophy, and music, with his laws of motion, especially making the word “inertia” so democratically popular with the public that British pop band Blur made it a title song in their first Leisure album. You don’t have to like Newton to appreciate his contribution to the consilience of science and humanities. But it wouldn’t hurt you to learn what makes him enshrined in the Parthenon of civilization of humankind, even though he wasn’t a nice person to chat with.



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