Owl at Home by Arnold Lobel
My rating: 5 of 5 stars
We all have natural octaves for narratives of ourselves to speak in various notes and tempos. But Arnold Lobel’s is a fugue of loneliness, disappointment, sadness, and longing vested in the good-heartedness and geniality. ‘Owl at Home’ is Lobel’s ballad of melancholic warmth that sings his heart’s song.
This little book tells of an owl who lives alone in the treehouse. The owl has the comforts of life, from a comfy sofa to a pillowy bed and a beautiful teapot set, but not a life companion to speak. So the owl invites winter with a wide-open door, even if the wind sweeps over the house’s warmth rudely. But that’s not it. He makes tea from his tears of sad thoughts by pouring them into a jar. Hence his tea is named ‘tear-water tea.’ Oh, and yes, the lonely owl wants to befriend a moon that he regards too beautiful and lofty to be acquainted with. The melancholy ballad has such a simple loveliness that it touches the reader’s heart and transforms pathos into sympathy.
The book’s genre is officially and publicly children’s literature, but that doesn’t mean that readers aged beyond 18 years can’t. While reading the book, I kept associating the owl, the likable solitary owl, with the author and illustrator Lobel, whose life was also ended in a lonely man’s theme. Bullies tattered Lobel’s childhood at schools due to his weak disposition and shyness, which made him estranged from the crowd of life, being utterly unattached and felt unwanted and unfit for happiness. Likewise, the goodhearted but quixotic owl is Lobel himself at his saddest, loneliest, and paradoxically best because the truth about him lays bare through the narratives. The author’s beautiful illustrations delineate the shape of his heart that is warm and generous and move a feeling of pity for the dreadful solitude to a sense of love with a sound of mirth.
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Tag: literature
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‘Owl at Home’, by Arnold Lobel – book review
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‘Grimm’s Fairy Tales: 64 Dark Original Tales’, by Jacob Grimm – book review
Grimm’s Fairy Tales: 64 Dark Original Tales by Jacob Grimm
My rating: 5 of 5 stars
When I was a child, Danish writer Hans Christian Anderson’s light tales were more fun than German Brother Grimm’s comparatively dark tales. Now that I have read Grimm’s Fairy Tales: 64 Dark Original Tales as a child in a grown-up body and mind conditioned in the anfractuous tidal waves of life, I now know why the Grimm’s tales are regarded as classic literature, not just for children for also for adults, especially those with defiant spirits of abandoning power to believe the mysterious and magical, all the spellbinding enchantment springing from these fascinating fairy tales the Grimm Brothers provide to readers.
The book contains 64 stories originally published in the Grimm’s The Nursery and Household Tales from 1812 to 1814 as separate volumes. The original intention of the compendium of oral German folk tales is to study German culture and literature that can also be referenced as an academic text. Both Wilhelm and Jacob were philology students, lexicography, history, and Germany’s literature while studying law at university. For this context, during the Third Reich, the Nazis liked to use the book as a token propaganda textbook to promote their racial ideology against Grimm’s volition to preserve the cultural artifacts and heritage in anthropological perspectives. Suppose the Grimm indeed meant to use the tales to prove Aryan superiority. Why would they include the sinister and even immoral contents of some of the collection’s stories without rewriting them to immaculately vivacious and blissfully happy fairy tales suitable for the best race endowed with goodness and beauty?
Some of the tales are shockingly straightforward about lacerating and killing characters, mostly with axes, even though the wickedness is worthy of such cruelty and urges readers to abandon pity. Even a king wants to marry his beautiful daughter in his beloved deceased queen wife’s likeness, who asked him to marry her mirror image. The incestuous labyrinth story is the queen’s stratagem of not letting her husband marry some other woman than her blood and flesh in the daughter’s form. To my dismay, the daughter at the end finds herself in the arms of her father – as a lover. The tale is too spectacular to suspect my cognitive faculty’s malfunction, but the tale’s re-reading confirms the truth of the incredible love story of father and daughter. The Grimm would have decided not to redact it from the collection to invoke such stupendousness of incestuous infatuation blinded by lust and envy nuanced in the simplicity of words. Otherwise, the tale itself remains a point-blank apocalyptic drama that leaves readers in the spinning saucers to the point of no returning of the senses at wonderland.
All the tales from this book are not, however, akin to the tales from the crypt. The Grimm’s tales are the fairy tales where animals talk, and humans listen, fairies and humans can bump into one another on the way home or work, and peasants marry royals with the help of magical instruments, all of which look common and natural. The Grimm’s fairy tales’ characters inhibit somewhere in the gray world of mirrored reality where the wheel of fortune is spined against in our favor because of the blindfolded goddess Fortuna’s whims and caprice in the game of chance. But however unlucky it may seem, time and opportunity happens to all of us at unexpected times and can multiply the delicious fruits with wits and touches of humor, which are the handmaids to a happy life. Grimm’s fairy tales are not pessimistically gloomy enough to attest to the harsh, treacherous reality of life. Instead, the tales are lessons for insatiable greed, insolent hubris, and uncontrollable passion that bring about downfalls, which are also principal narratives of Stephen King of our time.
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ablaze
She believes none, belongs to none –
God, Satan, gods, goddesses, angels
Fairies, spirits, witches, ghouls, demons –
Those high powers, the principalities
Showing the pareidolia of her life, dolorous
Intricately woven by multiple strands
of twisted fate for the curse cast in spite
whisper to her soul for an eternal constituency
in Heaven and Hell, the Beyond and Nether.
Yet she scorns all of them, spurns them all
For she knows her gift for disaster is real
With a Fate Note, she writes she is a Firestarter. -
fancy away
Carry me into your faerie chariot,
take me away from this humdrum rut
Over the bridge of the rainbows
Far away to the Elysian gardens
Where I will promenade fancy-free.
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‘The Entity (1982)’ – film essay
“The Entity (1982)” is an American film based on the real-life event of Dorothy Bither, who was habitually raped by evil spirits that followed her everywhere. In the movie, Dorothy is Carla Moran, a young, intelligent single mother of three whose life becomes a Circle of Hell incarnate on earth in which she becomes a sexual slave of the unseen unclean spirits. Despite the physical signs of attacks, her well-meaning but over-zealous psychiatrist Dr. Phill Sneiderman believes that her unhappy childhood and different anfractuous life experience generate the mind’s play. He then forces his belief into her with a superior sense of academic and professional pride, even if her children have witnessed supernatural powers are attacking their mother. Carla catches at straws in the form of parapsychology to set herself free from the demonic forces, even if the help is not entirely altruistic and may turn on a full circle of violation of her body, her heart, and her spirit.
The film agrees to the truth on the supernatural essence of rape by portraying Carla as a woman of diligence, intelligence, and heart who goes to a secretarial school at night for a better future. Her love and affection for children are filled with kisses and smiles, even to her head-strong adolescent son. Her childhood memories and paths she treaded upon thus far might have been labyrinthine, but just because you have past wounds doesn’t mean you are stigmatized for the malady of the heart forever. Dr. Sneiderman’s attitude toward his patient Carla is reminiscent of the late Victorian and early 20th-century institutionalization of women with checkered lives, the victims of violence, into crudely primitive asylums where any sane person was sure to lose a reason before long. However, Carla rejects her telltale testimony to the supernatural terror to be nothing but a tale told by a lunatic woman, full of sound and fury that means nothing.
‘The Entity’ is a classic movie of supernatural phenomena in the ordinary surrounding of Los Angeles, CA. What makes this film classic in its pure literary sense is the absence of gory scenes accompanied by shrill screams of overtly acted characters who know what will happen to them. Nudity is present in the film not as gratuitous scenes of repertories of box-office horror movies but as realistic segments of what and how it happened all. I initially avoided watching this film by its thematic subject of rape and its naturally subsequent psychological narrative analysis as someone craving for a true supernatural story without frequent staccatos of blood splashes and big sharp tooth. It was a low hope for high heaven when the film was impressively indelible in my mind after I watched it last Saturday. If you prefer watching 70s and early 80s supernatural films over slash movies after the golden periods of the genre, ‘The Entity’ will entertain your sentiment and satisfy reason. And remember this: “There are more things in heaven and earth than are dreamt of in your philosophy.” Don’t forget that. -
Dulcet, Capacious, Illuminate
She followed a full bright moon
That appeared from the ocean’s edges
Where day’s detritus disappeared soon
Under the arch of rainbows over the horizon;
Upon a hill across the moonlit lanes
She looked at the world below
Revealing wondrous symmetries
And every part of her breasting the breeze
From the ocean far away yonder
She flew down the starry stairs
With felicity that was not ecstasy
And resembled pleasure only
As the breeze resembled wind





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